This Sunday is Father’s Day, the time when we celebrate the dads in our lives. Being the father of four, I can attest that being a dad is not a undertaking for the faint of heart. Generations ago, men had it easier, if Ward Cleaver or Mike Brady of classic television sitcoms are any indication – work every day during the week, escape to the home office when you are home and play golf on the weekends; the only time a dad interacted with their children was to dispense disciplinary chastisement or moral clichés. Today’s dads are expected to work inside and outside the home, attend a fair number of their children’s extra-curricular and school events, and spend quality time with their family. As I reflect on these things, I realize that being a father is one of the hardest and greatest roles God has blessed me to perform.
There is a man, a father, in the Bible that inspires me as a dad. His name was Jairus. He was a synagogue leader (and therefore a man of faith) and the father of a 12-year-old daughter. But he was a father in crisis: despite the religious practices he, no doubt, engaged in (praying, offering sacrifices and fasting), his daughter was dying. What would you do if your baby was deathly ill? If you are Jairus, you go to an itinerant rabbi whom you heard had accomplished miracles. However, before he could return with the man of Galilee, a servant of his tells him that it is too late: his daughter is dead.
Hearing this, Jesus said to Jairus, “Don’t be afraid; just believe, and she will be healed.” Luke 8:50
Instead of giving up, Jairus gave his troubles over to Jesus. He continued the long walk home and, instead of trusting the eyes of his servant, he trusted the words of a stranger. As he came into his home, there was weeping and mourning appropriate to the circumstances. But Jesus would not have any of it.
He went in and said to them, “Why all this commotion and wailing? The child is not dead but asleep.” But they laughed at him. Mark 5:39-40
What is a dad to do? You take a leap of faith and everyone you care about thinks it is a joke. But, then again, what did he have to lose? If Jesus was unable to do anything, his daughter was still dead…but what if HE WAS ABLE to do something amazing?
There are days that I feel like Jairus, asking Jesus to secure a healthy future of my child. I have nothing I can offer but trust: trust that my 10-year-old will safely navigate the streets of Boston from school to home, trust that my 17-year-old will pass that difficult class, trust that my 20-year-old will be protected from the dangers prevalent in our national capital and trust that my 23-year-old will arrive home safely from that job 131 miles away. People may say that my intercessions are realistically useless or that my circumstances are ridiculously hopeless. Still, the dad in me will trust in the one who is able to do immeasurably more than I can imagine.
Happy Father’s Day to all those who are blessed to be called “Dad”.
As I was following a digital ‘rabbit trail’ this week, I came across Volvo’s mission statement: “Vision 2020 is about reducing the number of people that die or are seriously injured in road traffic accidents to zero.” Volvo has embraced what business leaders call a B.H.A.G. – a big, hairy, audacious goal. They developed an emotionally compelling and strategically bold trajectory for their company. Volvo and other business who develop these B.H.A.G.s challenge themselves, their employees and their consumers to imagine a future that is bigger than their individual efforts could produce, scarier than their comfort levels would allow and bolder than their frames of reference should expect.
B.H.A.G.s are nothing new. In fact, when Jesus sent out his disciples to minister to the needs of the world around them, as recorded in Matthew 10, he commands them:
“Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received; freely give.” Matthew 10:8
In my humble opinion, those are some big, hairy and audacious goals. How would it be possible for that rag-tag band of fishermen, financial agents and farmers to be able to do these things? Raise the dead? B.H.A.G.s are great, as long as they are achievable. When Jesus gave them a humanly impossible task to accomplish, thank God he also equipped them to accomplish it. Matthew tells us:
Jesus called his twelve disciples to him and gave them authority to drive out impure spirits and to heal every disease and sickness. Matthew 10:1
I wonder what B.H.A.G.s the Lord may be calling us to aspire to accomplish in our communities today. Without diminishing the power of God at work through us (it seems unlikely that we’d be commanded to raise the dead), He is challenging us attempt more than our ability enables, our comfort allows and our logic expects. He may be calling us to completely love those who make different choices than we have made. He may be calling us to comprehensively care for those ravaged by the consequences of sin, regardless of whether this sin is theirs or another’s. He may be calling us consciously give away all that He has generously given us – everything from grace to garage space. He may be calling us to compassionately speak the truth that others need to hear in a way that they will hear it so that the healing of hearts and relationships may take place.
Whatever we might think God has called us to accomplish, Matthew 10 challenges us to think bigger, think hairier, and think more audaciously. If we think we can help ten people, God may be enabling us to help a hundred. If we think we can encourage someone living on our cul-de-sac, God may be enabling us to encourage someone NOT living in our neighborhood. If we think we can teach the kids at the church, God may be enabling us to teach the kids at the public school. God is the originator of B.H.A.G.s. What is He able to accomplish through ours, were we willing to give Him the opportunity?
Earlier this week, I felt like a was in a bad comedy routine. At 9:18AM on Tuesday my cell phone rang and a telemarketer asked for Janelle. I politely told the caller that it was a wrong number and thought nothing more about it. It happened again, from a different number, ten minutes later. And again. And again. All told, I received a total of ten calls, all from different numbers and different companies, throughout the day. I thought that surely the last call I received was going to be from Janelle, asking if she had any messages.
My life was briefly interrupted by telemarketers, each one offering some great thing to someone I never met. Ten calls throughout the day, all looking for someone else, were a major nuisance. In the end, I never got an answer to my question of where they got my number; I can only speculate that, perhaps, Janelle entered a contest at a mall or visited a time-share presentation. Whatever the reason, intentional or unintentional, ten people reached out to me, thinking me to be someone I am not.
As I was answering all these calls, it struck me that there are those in our culture that will exploit one fact about us to gain access to our lives. These telemarketers had a valid phone number and tried to take advantage of whoever would answer. They took one vital statistic, one entry point into my life, and tried to get more. I am relatively certain that these calls were benign, but in a world where identity theft and cybercrime is rampant, one can never be too cautious.
“In your anger do not sin”: Do not let the sun go down while you are still angry, and do not give the devil a foothold. Ephesians 4:26-27
While I am in no way equating telemarketers with the satanic (after all, I was a telemarketer for a local newspaper for about three hours), these ‘wrong numbers’ did make me think about the devil and his tactics. As Paul’s letter to the Ephesians tells us, all it takes is a foothold, a crack or crevice in our stony exterior, for the enemy of our soul to scale our defenses and access our vulnerable spirits. All it takes is one truth for the father of lies to breach the doors and take our lives – an embarrassing action, a hidden temptation, a word of anger, a troubled past. The devil takes what he knows and tries to get more, just like those pesky callers to my cellphone.
The remedy to both the telemarketers and Mephistopheles is to refuse to reply. We can, empowered by the Spirit, refuse to take the bait. We can tell them, strongly and simply, that it is a wrong number, that the one they seek is not found here. We can do this because one fact about us is not our identity and one forgiven action is not our lifestyle.
Now, if I could only figure out how to end those calls informing me about an urgent public announcement regarding my energy service I would be blessed beyond measure.
According to the National Retail Federation, the average Mother’s Day shopper will spend $180, or a total of $23.1 billion. That is a lot of flowers and jewelry. It seems that we all want to celebrate the blessing God has given us through giving us mothers. In recognition of Mother’s Day on Sunday, allow me to share the story of a remarkable mom who lived a few thousand years ago. She was poor, widowed and responsible for a child. Things have gotten so bad for her that she had given up hope. But God has other plans for her and her child.
We really know little about this mother. While we do not know her name or her lineage, we do know she was married, but her husband died and left her with no source of income: according to the scriptures, all she had to her name was a jar of flour and a pitcher of oil. We also know that she was not part of the “People of God”: she was an “unclean” Gentile. Lastly, we know that she was commanded by God to help a certain prophet of God named Elijah: she was commissioned to use that last of all she had to feed this stranger.
Before I conclude the story, allow me to digress. I am not at all surprised that God used a mother, especially a single mother, to save Elijah. Is there any other class of human being so willing to sacrifice as a mom? When there are five mouths and four slices of pie, it is the mom who says, “I’m too full from dinner for dessert; you guys have it.” When it is three AM and thundering, it is the mom who gets displaced so that her child can be comforted. She picks up the underwear, wipes up the barf and cleans up the bathroom. There is seemingly no need too demanding or distance too far to travel for a mom.
Getting back to the story, this mother prepares her last meal for herself, her son and her visitor. But the flour and oil never run out. She and her household (including the guest) were fed for three years, miraculously. Despite the fact that they were in the midst of a global famine, God was able to meet her needs. Just when one might think everything is going to get better, tragedy strikes when the son of this woman becomes ill and stops breathing. No one would blame her for her outburst:
She said to Elijah, “What do you have against me, man of God? Did you come to remind me of my sin and kill my son?” 1 Kings 17:18
After all she had sacrificed, was this really how her story was going to end? No. Elijah immediately cries out to God and her son’s life is restored to him. Then they all lived happily ever after (though not together).
I thank God that the mothers I am most familiar with (both biological and metaphorical) have yet to lose hope. They sacrificed for the sake of those they loved, expressed outrage when something hurt those they loved and never gave up hope for those they loved. Some of that has to do with their personal resolve – they are all formidable people of character – but some of it has to do with their faith in the God who can resource and restore them as He did for a Phoenician widow, her son and her house-guest.
Happy Mother’s Day to all those who have given more than they will ever get back from their families.
Family members disagree. They argue. They fight. They feud. I witnessed this as a middle child and as a father of four. I could share stories of fighting with my younger brother or of my boys fighting over something or other. Sibling rivalry is nothing new; it is as old as history itself. The first siblings, Cain and Abel, did not get along and fought, with terrible results. Sibling rivalry also rears its ugly head among the followers of Jesus, as is evident in the interaction between siblings Mary and Martha that is recorded in Luke 10:38-42.
It all began with these sisters disagreeing over the proper etiquette in entertaining guests: one sister gave priority to hospitality and the other to conversation. These two women had a difference of focus. Martha focused on serving – Jesus was coming over for dinner and she wanted everything to come together properly. Mary was focused on engaging with Jesus – sitting at his feet listening to everything He was saying. Neither of these women were wrong in their attention, but not everything that holds our focus is necessary.
When our focus is fixed, it becomes difficult to see the periphery clearly. Mary’s sole focus was Jesus and everything else was inconsequential. Martha’s scattered focus was on many things and everything became distracting and disturbing. I cannot recount the number of times I have been troubled with all the details: is the dinner going to be done at the right time, are their any food allergies I am unaware of, is there something I am forgetting? If that happens on a typical Tuesday, what would I be like if the Savior of all people were to visit my home?
Mary had no such turmoil. She was blessed with peace. As Jesus stated,
“Martha, Martha, you are anxious and troubled about many things, but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her.” Luke 10:41–42 (ESV)
She chose the necessary, the good portion, and that enabled her to have peace. In saying this, Jesus is not diminishing all the things that are important – service, school, socializing and more – but elevating the essential. Time with God is necessary. It is as essential as sleep, food, water and shelter. These are the things we cannot function without. We cannot survive without a relationship with Jesus, for that relationship is the source of our salvation, direction and righteousness.
This complex conversation between an aggravated sister and her Lord prompts me to ask about my own priorities and whether I am distracted and disturbed or at peace. Do I have a lack of focus on what is necessary? Do I have a lack of fellowship with God because I am so busy doing what is important but not essential? Am I consumed by the worries of this world that I am in danger of fruitlessly withering? Am I more like Martha or more like Mary? I wish there was a verse 43 in Luke 10 which stated that later in the evening Mary did the dishes and Martha sat at the Lord’s feet. While the scriptures are silent, I hope it to be true. Maybe we all could be both.
Serving, like Martha did, is a wonderful gift to those around us, but it may or may not have anything to do with our relationship with God. Building a relationship with God, like Mary did, will lead us to serve and be a blessing to those around us and a glory to God. Focusing on the necessary will give us all we need.
Whoo-hoo-hoo, look who knows so much. It just so happens that your friend here is only MOSTLY dead. There’s a big difference between mostly dead and all dead. Mostly dead is slightly alive. – Miracle Max in The Princess Bride
This past Wednesday was both Valentine’s Day (a celebration of romantic love) and Ash Wednesday (an observance marked by sacrifice). The juxtaposition of these seemingly diverse concepts got me thinking about one of my favorite movies, The Princess Bride. This 1987 film directed by Rob Reiner has everything a romantic date might want: maidens and pirates, swordfights and acts of revenge, rivalries and true love. Without giving away all the plot points of this 30-year-old cinematic gem, I will say that, with great sacrifice, love conquers all. Love and sacrifice, the perfect combination for those celebrating the full range of experiences observed on February 14, 2018.
One of the pivotal scenes is quoted above: our hero is tortured to death and all hope is lost, unless Miracle Max, a village magician, can bring him back to life. Needless to say, it works and Wesley, the movie’s Prince Charming, is given new life. It works because the hero was only mostly dead, not completely dead; he was still slightly alive. Death and life, the same combination that forms the tension found in the New Testament Scriptures. Those who lose their lives will gain it and those who want to save their lives will lose it, or so the Good Book says.
For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin – because anyone who has died has been set free from sin. Romans 6:6-7
In his letter to the church in Rome, Paul tells believers that we have crucified – painfully killed – our old nature to do away with our bondage to sin. Unfortunately, many of us think that God is a bit like Miracle Max and that we can come to the God of creation in the state of “mostly dead” or “slightly alive” and think that we can be restored to wholeness. But that is simply not true. The prisoner with a life sentence does not receive a pardon because he is sick or because she is at death’s door. Our sin is not fully dealt with when we “mostly” remove it from our lives. We cannot fully enjoy our new life if we continue to hold onto a bit of our old one. Why would we want to try?
As we prepare for Easter with a season of sacrifice, allow me to remind all those who claim Christ as Lord to consider yourself dead to sin: have nothing to do with that old life, with its passions, powers and prizes. Consider yourself alive with new life in Him: embrace fully the pardon you have received, the gifts with which you have been graced and the peace you now enjoy. God is not Miracle Max; He is so much more, not only able to give us our lives back from the grave, but to transform us to be our greatest self.
Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. James 4:14
Let me start by stating that everyone in our family is happy and healthy. That being said, I am writing this post after a member of my family spent a night in the emergency room and a day in the hospital. Let me repeat: everyone is perfectly fine and nothing has changed, except for one thing – my perspective. No one begins their day planning to endure a car accident (not what happened) or a falling anvil (also not what happened) or a series of chest pains (well, there it is). But this post is not about electrocardiograms or blood enzyme tests; this post is about me and my futile desire to preserve this mortal frame.
All this has got me thinking. Make no mistake, I would be grateful to enter The Guinness Book of World Records by replacing Jeanne Louise Calment and becoming the longest living human (she died at 122). I would like to see my children’s weddings and my grandchildren’s graduations. I would like to see the Grand Canyon and the mighty redwoods. My brain repeats the same refrain: “I still have time.” But if this week is any indication of the realities of earthly existence, I cannot put off until tomorrow what I can do today since tomorrow is not guaranteed.
I am now left reflecting on how I spend my life (or waste it). I work on my ‘day off’ and allow my vacation days to remain unspent. I watch TV when I could have conversations. When I do have conversations, my words are a lot like the last ten minutes of the late-night news (weather and sports). I spend more time pursuing recreation and not enough time pursuing relationships. I am stingy with my words of encouragement, my offerings of forgiveness and my displays of affection. And now I worry that what I am saving for tomorrow I will not get a chance to spend.
“I will deal with that later.” I will call later.” “I will see you later.” “I will take a break later.” Later. What is it about that word and the power it contains? We all can agree that putting off making a payment or scheduling an appointment does not magically make the discomfort go away. We all suffer regret for forgetting to make that call or neglecting to put down that project. Even when spoken with the best of intentions, in many cases ‘later’ means ‘never’.
After the ‘health scare’ earlier this week, I am grateful for the gift of a few more tomorrows. Yet, there is a nagging truth resonating deep within me that the gift of tomorrow is not guaranteed and that all we have is today. This means that a must not delay the decisions or withhold the hugs that are meant for today. I appreciate the reminder that there are some things that cannot wait until tomorrow, for that may never come.
What do you hope your legacy will be? More specifically, how do you hope to be remembered five or ten years after your retirement, or what do you hope people will say about you five or ten years after your passing? On Wednesday, which also happened to be my birthday, I spent a few hours with a dozen or so pastors discussing a collection of essays about the connection between faith and biblical scholarship (compiled in a book titled I (Still) Believe) and these questions of legacy were part of our conversation.
The conversation made me think about an aspect of the scripture reading from Sunday that never made it into my sermon, the legacy (or non-legacy) of Joseph, the man not chosen. Joseph’s complete mark on history is found in the following single verse:
So they nominated two men: Joseph called Barsabbas (also known as Justus) and Matthias. Acts 1:23
This is what we know about Joseph:
- He was called Barsabbas – meaning either literally ‘the son of Sabbas’ or figuratively ‘the child of rest or return (i.e. the Sabbath)’;
- He was known as ‘the Just’ – he had a character of righteousness;
- He was continually present with Jesus from the time of His baptism by John through His ascension – he spent more than three years following the Lord and hearing His teachings;
- He was passed over for the promotion to apostle when God chose Matthias instead.
That is Joseph Barsabbas’ legacy: a good man who was ever-present to witness the words and ways of Jesus and was called by God to a secondary role. The Bible is filled with “secondary characters” like Joseph Barsabbas: Mordecai, Esther’s cousin; Ehud, the left-handed judge who delivered Israel from the Moabites; and Onesiphorus, a care-taker of Paul’s. Few people in the Scriptures are remembered in history. Most of the names we read in the Old or New Testament are mentioned not for their legacy but for their lifestyle: to encourage our faithful obedience or to warn against our continued disobedience.
So, what do I hope my legacy will be? I hope that I will be remembered not for the history I make but for the footprints that I leave. I hope that I can leave big enough tracks in the muck of this earth that my children will remain on the course of faithfulness. I hope that the map that I have drawn over my career in pastoral ministry will assist those I leave behind to avoid the perilous cliffs of despair. I would be satisfied as a footnote, as a nameless face in a photograph, as a present-day Joseph Barsabbas; a good man who was there to witness all the wonders of Christ.
But ultimately, my legacy is largely inconsequential compared to the Lord’s. Jesus alone is the one who has changed history. World and military leaders fade from our memories, but the life of Christ alone remains. Whether we are the star in life’s motion picture or only performing a supporting role, we all are precious in God’ sight and useful in accomplishing His purposes, whether we are remembered or not.
The observance of New Year’s Day (I suppose like so many other observances) is both arbitrary and random. The fact that we record dates with January as the first month, instead of May or August, and December as the last is illogical. There is no magical or material difference between 11:59PM on New Year’s Eve and 12:00AM on New Year’s Day. Nothing truly changes when the ball drops in Times Square. As my children would say, celebrating the new year on January 1 is just a ‘social construct’, and the ‘new year’ is just a structure that shapes our culture and maintains a standard for our practices.
That being said, we do measure our days by the calendar. We do, collectively, think about the day when one year is ending and another year is beginning. We do make resolutions to think or eat or behave differently because the year is new. There will be year-end reviews, year-end memorials, year-end sales and year-end parties. I suppose that we do need to change the calendars at some time, so why not December 31st? It is a good practice to take stock of our lives at some point and say, “Out with the old, in with the new”; it is a good time to make resolutions.
On the subject of resolutions, these were the top 10 of 2017, according to Harper’s Bazaar:
- Diet, exercise and weight loss.
- Read more.
- Learn something new.
- Save money.
- Be nicer, kinder and more patient.
- Get a new job.
- Volunteer and donate more to charity.
- Drink less alcohol.
- Get more sleep and relax more.
- Make new friends and be a better friend.
I could certainly benefit from some, if not most, of these. I have scrutinized this list and begun to formulate a plan to live a healthier, fuller and richer life. I will, however, likely give up when my birthday comes around (which is in a little less than three weeks). This is all because New Year’s Day is not as magical or mystical as we think. What I need is January 2nd resolutions, January 3rd resolutions, and every day resolutions. I must maintain a discipline of thinking every day about living a healthier, fuller and richer life. I also need those around me to ask about my resolutions (or commitments to discipline) regularly throughout the year.
One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. Romans 14:5
I am going to keep this list (excepting a few that are not pertinent to my lifestyle) near me for the next few months, as a reminder of how I want to improve my health and wellness. I am going to resolve, as a contract between myself and my creator, to cultivate the physical, mental, social and emotional blessings He’s given me. I am going to attempt to do this every day, not just on the special days that this type of talk is fashionable. And I will pray with you that you reach whatever goals you and God have set for your life as well. Happy New Year.
This Sunday afternoon, in celebration of my 20 years of service, Calvary Community Church will be putting on a luncheon in my honor. While I loathe being the center of attention, I am grateful for the gesture of love and appreciation. The irony of this event is that, while it recognizes that I have been pastoring the same church for two decades, I have not actually been pastoring in the same ministry for 20 years. In a post a few weeks ago, I wrote that most of the congregants have changed over my tenure. But that is not the only thing that has changed since 1997.
Our culture, and therefore our church’s ministry, has changed in the last few years. Some of these changes have been stylistic – from organ accompaniment to piano or from singing with hymnals in hand to projecting digital images of lyrics – but some of the changes have been profound:
- Our society was changed by terrorism (September 11, 2001) – our world, including our expressions of faith, changed when planes crashed into the World Trade Center Towers, the Pentagon and a field in rural Pennsylvania. Some were drawn to God, some were repelled. But ministry changed…we were no longer invincible, no longer safe, no longer favored. New questions were raised and doubts about God’s benevolence and power surfaced, leaving the church to offer hope to the newly hopeless.
- Our society redefined tolerance (November 18, 2003) – our moral landscape changed when the Supreme Judicial Court of Massachusetts upheld a lower court’s ruling in the case of Goodridge v. Dept. of Public Health, thereby legalizing the marriage of two consenting adults without regard to gender. The law of the land (ultimately upheld by the Supreme Court of the US) thus conflicted with the traditional interpretation of the Bible and local congregations were required to again consider questions thought inconceivable to prior generations.
- Our society was given untethered access to technology (June 29, 2007) – our understanding of media and knowledge changed when Apple released the IPhone, allowing anyone with the resources to afford the phone and the service plan access to the internet virtually anywhere. Seemingly overnight, we went from transferring information conversationally to transferring it electronically. We heightened our levels of awareness and distraction with our ability to record and transmit everything. We began engaging in social media and neglected social interaction. The church, whether it was ready or not, was required to engage with the digital world while maintaining its historically relational and textual characteristics.
- Our society embraced a new form of activism (September 17, 2011) – our involvement with the world around us changed when people gathered for Occupy Wall Street, ushering in a new style of activism that blended the orchestration of peaceful assembly with the spontaneity of a flash mob. Diverse groups of individuals were able to communicate their dissatisfaction with cultural oppression en masse, without designated leadership, and have their voices heard. This led to other groups (e.g. Black Lives Matter and Women’s March) raising awareness of the plight of the disadvantaged. The church, who has championed the cause of the downtrodden for centuries, is now beginning to embrace this social activism as young Christians lead the saints into a world where there is justice for all.
Jesus Christ is the same yesterday and today and forever. Hebrews 13:8 (NIV)
In a few weeks, I am going to participate in a young man’s Ordination Council (a gathering of denominational leaders who interact with a candidate’s statement of theology, challenging the candidate to think deeply about their philosophy and content of ministry). I remember my Ordination Council in 1999. I was so young, so naïve, so sure of what I believed. Then, over the past two decades, the landscape shifted in profound ways. However, no matter how the culture may change, the Christ remains the same. The message has never wavered, whether it is recorded in ink or pixels. A culture worried with terrorism and wearied by intolerance has been washed in the Blood of Jesus. A culture steeped in technology and straining for justice has been saved from sin through the sacrifice. The church has changed over the past twenty years – as the adage goes, “You could not step twice into the same river” – but the Gospel remains the same. And so we shall continue to share the good news until all have heard it.