Last Monday, Memorial Day, was the cultural beginning of summer and tomorrow, June 1st, is its start, meteorologically. While I do not consider it summer until the air conditioners are placed in the windows (alas, no central air for us), I realize that it is that time again when we ask one another if we have made our vacation plans yet. For those of us in New England, it is the time we take the ice scrapers out of the car and replace them with beach chairs; it is the time when we begin to enjoy ice cream in cones while on a walk rather than in bowls while watching TV. It is a time for cookouts and campouts.
I hope you have plans for the summer – going to the lake or the mountains, spending time in the nation’s capital or at the in-laws, visiting a newest theme park or watching the latest blockbuster. I hope that these plans for the summer, whether at home or away, includes the worship of the Lord. I hope that your summer plans at your home church and the places you visit while on vacation allow you to offer our whole selves to God in grateful praise.
Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God – this is your true and proper worship. Romans 12:1
As Paul says to the church in Rome, this offering of ourselves is primarily a sacrificial act intended to glorify God. The imagery he uses is one of an altar, the sacred place of righteous giving. As a way of responding to God’s mercy, we give ourselves – our time, talent and treasure – with gifts that are of varied amounts (some can give an hour or a dollar, while others have more to give) in completely voluntary ways. In light of all the blessings you enjoy because of God’s kindness, could you spend a bit of your summertime resources appreciating Him?
This offering, however, will have consequences. When we agree to offer our bodies, we offer all its parts. This act of generosity effects our talking, for our tongues have been offered. This act of generosity effects our toiling, for our hands have been offered. This act of generosity effects our traveling, for our legs have been offered. There may be plans, on vacation or at home, that will need to be curtailed or delayed because we are offering our resources to Him. The beach and the barbeque will have to wait. It is always better to exercise your faith in flip flops than to forgo the blessing of gathering altogether.
Our rightful response to the blessings God gives us – our vacations and vocations, our purses and our purposes – is to be living sacrifices. We are living sacrifices: continually, in every season and on every day, offering what He has given us to share. We are holy sacrifices: set apart for His purposes. We are pleasing sacrifices: demonstrating what is appropriate for Him. I hope that this attitude is the highlight of your next season.
“But it was love, after all, that made the cross salvific, not the sheer torture of it.” – Gregory Boyle, Tattoos on the Heart
This year at Calvary, as we remember Holy Week, we are reflecting on the words of Mark’s gospel. It was Mark who recorded that the crucifixion of Jesus began at the third hour (Mark 15:25) and, as a side note, we also know from Matthew’s account that it lasted until the ninth hour (Matthew 27:46). Six hours is a long time to do anything: imagine being invited to attend the screening of a six-hour movie or enjoy a six-hour buffet; think about babysitting a three-year old for six hours or waiting for news from the ER staff for six hours. These feats of endurance are nothing compared to what Jesus endured on the cross.
Crucifixion was a particularly ghastly method of capital punishment. As was the case with Jesus, the victim was tied or nailed to a large wooden beam and left to hang until eventual death from exhaustion and asphyxiation. Eventually the victim would slump due to muscular fatigue and the diaphragm would compress the lungs, depriving the vital organs of oxygen. This macabre ‘dance’ – lifting the body with the arms and legs to breathe until they could no longer support the weight and collapse again – went on for hours, and sometimes, to speed up the process, the ones responsible for guarding the condemned would break their legs.
But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. Romans 5:8
To paraphrase the words of apostle Paul: God, in Christ, showed us the extent of his love through his death. The fact is that thousands of people were humiliated and horribly executed by means of a cross, and none of those deaths, in and of themselves, save us from our sin. The cross is what we call the instrument of death, but it is not its cause. The cause of Jesus’ death was love, willful, active and limitless love. He chose to endure the dehumanization and shameful humiliation of crucifixion (after all, he could have been executed at any time and in any age of human history) to fulfill the will of the Father, to serve as a sacrificial substitute for our sin, and in so doing expressed his love.
I would like to say that there are a few things lasting six hours that I would do for a loved one. I would like to say that I would wait in the wind and rain, dig a mile-long trench or drive through a blizzard. I would like to say that, but I am not sure I would do that. I cannot imagine the great love required to endure the cross for six hours, let alone six minutes. I cannot fully comprehend how much Jesus loves a sinner like me. But I can appreciate it. In my mind, I can picture myself at the foot of the cross, staring up at my suffering savior; I ask him, “How much do you love me?” and with arms outstretched, he replies, “This much!”
Remember to remember Him this Good Friday.
Now, our God, we give you thanks, and praise your glorious name. 1 Chronicles 29:13 (NIV)
I give thanks for the things God has provided me. Knowing that I could have lived at any time and in any place, I thank God that I live now. I thank God for the combustion engine that enables me to travel, via automobile, more than a mile a minute. I thank God for cellular service that enables me to contact anyone anywhere nearly instantaneously. I thank God for sensible shoes, frivolous ties and (literally) a million other inventions – the ball point pen, the coffee maker and dulce de leche.
I give thanks for the health with which God has blessed me. Living in the midst of the greatest medical centers in the world, I thank God that I live in Boston. I thank God for neighborhood clinics and physician assistants. I thank God for blood tests and blood pressure meds. I thank God for access to good foods and the willpower to avoid junk foods.
I give thanks for abilities with which God has equipped me. Working in Dorchester, I thank God that I am using my talents to accomplish some good. I thank God that I have a mind that processes biblical texts logically and creatively. I thank God that I have a strong enough back to mow the lawn. I thank God for the experiences (personally and professionally) to shape me in such a way that I can be useful.
I give thanks for the nature God has placed all around me. To quote Mark Twain, “If you don’t like the weather in New England now, just wait a few minutes.” I thank God for the colors of the seasons – white snows, green grasses, red roses and yellow leaves – and the fluctuations in temperature. I thank God for the mighty oceans, the babbling brooks, the majestic mountains and the vast skies. I thank God for the variety and diversity of life all around me.
I give thanks for the kindred God has given me. There are so many people with whom God has enabled me to share my life. I thank God for my immediate family, who are the five most incredible people I know. I thank God for my family of origin, another five amazing people God has given me. I thank God for all the relatives these family bonds have created – those who are part of my tribe through marriage and birth. I thank God for my church family, past and present, who have shaped my expression of faith. I thank God for fifty years of friendships, some of whom have become as close as blood.
I give thanks for the Savior God has become for me. Ultimately, I thank God for doing what no one else could have ever done for me: sacrificing everything to suffer and die to satisfy the price and penalty for my sin. I thank God that He condescended to live among us and endured crucifixion to confer eternal life to all who confess Him as Lord and Savior.
Yesterday may have been Thanksgiving. Today and every day is given to us to express thanks to God.
Being an introvert by nature, I tend to think out (in greater detail than may be healthy) scenarios that may of may not ever be founded in reality. After this week’s Sunday School lesson on James 2, I have been fixated on what I might do if a celebrity came to Calvary to worship. My mind conjured questions: What person of influence, wealth or status might grace us with their presence? How would they be greeted? What engagement might be biblically appropriate? I follow the rabbit-trails of thought that make me reason that a new member of a local sports franchise might come to Calvary; Patriots players are out (they play on Sundays), as are Red Sox players (playoffs and all), so I think about Gordon Hayward, the Celtic star who once said in an interview that “[going to church has] always been a staple; something I try to do.”
So, what would I do if Gordon Hayward came to church on Sunday? Would I do more than I would for a neighbor? Would I offer him a special seat? Would I ask him to offer a few words during the ‘announcements’ in the service of worship? Would I ask for a photo or an autograph? Would I post a quick update to social media, stating, ‘Guess who came to church this morning’? Would I ask for tickets to the next game, purely for ministry purposes? What would the Bible tell me is right and proper?
My brothers and sisters, believers in our glorious Lord Jesus Christ must not show favoritism. James 2:1 (NIV)
The Scriptures tell us that we must not show favoritism, the practice of giving unfair preferential treatment to one person or group at the expense of another. We must not give something better to some at the expense of others. The words of James’ letter to the churches tells us that we give special attention to the rich by offering a good seat while demanding that the poor stand in a back corner. So, if Gordon Hayward comes to Calvary this Sunday, I will treat him like anyone else: I will shake his hand and ask what brought him to church; I will seek his prayer requests and opportunities for praise as I extend the opportunity to everyone in attendance; and I will share with him the good news of Jesus Christ.
Instead of favoritism, we ought to show favor, the practice of showing kindness beyond what is due or usual. We are expected to show favor to all those who come in the doors of the church. So that if a visitor, whether wealthy and powerful or weak and poor, joins in worship at Calvary I will treat them all with kindness – I will speak with dignity, offer inclusion, express equity and advance grace. If we offer preferential treatment to everyone, we are not showing favoritism but favor. On that day, we will give the best seat to anyone who opens the door – saint or sinner – with the hope that grace will abound.
Do me a favor: visit us some Sunday morning and we will show you favor in return.
I am tired of it all. I am done with being cut off in traffic when the other car entering the flow refuses to ‘zipper’ in, with being interrupted before I can complete a sentence, with reaching the buffet table and finding empty dishes because the guy in front of me took more than appropriate, with running out of the public park because dog owners de-leash their pets – a cannot tell by its gait that she’s friendly – and with neglecting to bag her poop, with having a door close in my face because the person in front of me sneaks passed the coffee shop door as it closes (as if they are auditioning for “Mission Impossible”) and with the general absence of please and thank you by society. Call me a curmudgeon if you’d like, but I am desperate for some common courtesy.
In today’s vernacular ‘courtesy’ is synonymous ‘free’ or ‘extra’ – courtesy calls from a service provider, courtesy vans from the auto body shop or courtesy phones found in hotel lobbies. But its original meaning had more to do with characteristics of politeness and manners. It is this latter definition that I miss in today’s interactions; I miss males acting as gentlemen and females acting as ladies. At some point in my lifetime, our culture shifted and began valuing entitlement and individual rights over mutual respect and civility. Many of the lessons I learned in elementary school – the practices of sharing, waiting one’s turn and refraining from unkind comments – are summarily ignored by a large segment of our population.
We need to be reminded of the words of Jesus:
So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets. Matthew 7:12
This sentence, commonly called “The Golden Rule”, is perhaps the second most familiar statement of Christ (the first being John 3:16). God Incarnate told His followers nearly 2,000 years ago that we are to treat other people the way we want to be treated. With a greater or lesser degree of success, we all have been wrestling with our obedience to this command since it was first uttered. We attempt to work the angles, balancing our needs with the needs of others, often failing because we resolve the tension with faulty math: if I hold the door for one or two people, those two turn into an untold number; I then end up at the end of the line and face delays that no one should be required to face; therefore, I cannot hold the door for you. My needs are paramount.
But when everyone makes similar computations, and I fear that this is our present reality, Jesus’ words are ignored and no one is treated they way they want to be treated. Everyone does what they want and common courtesy is but a relic of the past, like hand-written letters and house calls. All is not lost, however, and God’s word will never return empty: if a few of us choose courtesy and champion kindness, the culture can change over time. Join me in following the golden rule; it might encourage other to do the same toward you.
My children tell me I have a lot of strange rules (e.g. I do not allow random singing at the kitchen table during meals). At one time, I used to demand that there would be no snacking after 4PM, with the rationale being that I wanted the kids to eat their supper when it was time for dinner. However, after years of hungry kids disregarding my wishes, I have given up the fight and silently tolerate the consumption of chips, croutons and trail mix at 5:47, thirteen minutes before mealtime. There is no stopping someone when they are hungry, and, with laser-like focus, my children will find something to eat whenever those hunger pangs strike.
Hunger, the pain that comes when an appetite is not satisfied, is a powerful force. It breaks our focus and drains our strength. It weakens our will and halts our productivity. It is the reason why parents everywhere load granola bars into their children’s backpack when the time for standardized testing rolls around. It is the reason why breakfast is the most important meal of the day. It is the reason why we should never shop for groceries on an empty stomach. One of our most primal urges, one of our basest instincts, is to satiate our hunger.
I will be fully satisfied as with the richest of foods; with singing lips my mouth will praise you. Psalm 63:5
We all know what to do when we experience physical hunger: we find something to eat – sometimes healthy and sometimes not. But, are we aware that we do the same things with our other hungers? We satisfy our emotional hunger at times with emotional burgers (cat videos) and at other times with emotional salads (writing poems). We satisfy our mental hunger occasionally with intellectual ring dings (“Fifty Shades of Grey”) and occasionally with educational cantaloupe (“Hannah Coulter”). We satisfy our relational hunger with doughnuts (Facebook) and egg whites (face-to-face conversations). The good news is that, according to the Psalmist, God satisfies our hunger; the bad news is that we all have times when we choose to consume what is not on His menu.
Nowhere is this more evident than when it comes to our spiritual hunger. Throughout the scriptures we are promised the lavish abundance of the Lamb’s marriage supper. When we feast upon the blessings of Christ, we are given forgiveness, eternal life, spiritual giftedness and spiritual fruit. There are times when we choose spiritual celery (which has no nutritional value) or spiritual caramel corn (which is not good for us). We hunger for forgiveness, for example, but instead of receiving satisfaction from God we seek justification from the culture. We substitute the good for the good enough.
These hungers we experience are necessary. It is in our best interest to listen to them. Our focus, strength, will and productivity will suffer if we neglect to keep watch over our appetites. Appreciate the banquet table the Lord has prepared for you and accept no lesser substitute. Allow your satisfaction to come from God and you need not spoil your appetite on what the world has to offer.
This coming Sunday, June 3rd, our community will gather along the length of Dorchester Avenue to celebrate Dorchester Day and commemorate its incorporation on June 1, 1630 with a parade of police cars, floats and local politicians. So, after church on Sunday, we will sit on the curb with our neighbors to be (hopefully) showered with candy and treated to skilled performances by dance troupes, martial arts schools and school marching bands. Despite being firmly within the city limits, we will, for an afternoon, adopt the feel of a small town as we wave our tiny American flags and put aside our differences in order to enjoy all our community has to offer.
It is good to get together with people every once in a while. Having a sense of community is important. But, don’t take my word for it; these are the words of Vice Admiral Vivek H. Murthy, the 19th Surgeon General of the United States:
We live in the most technologically connected age in the history of civilization, yet rates of loneliness have doubled since the 1980s. Today, over 40% of adults in America report feeling lonely, and research suggests that the real number may well be higher.
We are, despite all of our followers on Twitter and all our friends on Facebook, a bunch of lonely people.
I wish that all our neighbors – irrespective of economic, ethnic, racial or age-related distinctions – would have a parade to attend every weekend. I wish there were a regular event where we all could enjoy community. Rarely do we get together with someone somewhere outside of our well-defined demographics; that is, except for one particular occasion. God’s word has a remedy for this epidemic of loneliness: the family of God. That’s right, the church. If you are feeling isolated, attend a service of worship this weekend.
… not giving up meeting together, as some are in the habit of doing, but encouraging one another – and all the more as you see the Day approaching. Hebrews 10:25
Accept the challenge to be counter-cultural. Be willing to gather for an hour to hear music that you haven’t chosen and reflect on topics you haven’t selected, surrounded by people who are not completely like you. Be willing to engage in prayer and praise with those who have more and with those who have less. Be willing to share your story with those of a different culture and with those from a different upbringing. Be willing to rejoice with those who have something to rejoice over (even when it is something you might not celebrate) and mourn with those who have something to mourn over (even if you cannot sympathize with their pain).
If you are uncomfortable around people who are not quite like you and are a little scared to enter the doors of a church and be surrounded by strangers, come to the parade and look for me (I will be the only guy standing near Ashmont station in a suit and tie). I would be blessed to celebrate the community with you and develop some community with you. Maybe we can shake the mayor’s hand as well.
If you were to look outside my office window, you would see that the forsythia bushes are currently in bloom. Over the next few days, little yellow flowers will cover the ‘brown sticks’ protruding from the ground. These flowers will be around for a few weeks and then will then disappear. In our nation’s capital, the cherry blossoms are expected to reach peak bloom over the weekend, lasting just a few days. I am also reminded of the excitement around the city in September, when Fester, the corpse plant cultivated by the Franklin Park Zoo, was expected to bloom – it’s flower lasts only a day or two – but, alas, it never flowered. That is the nature of flowers – here today and gone tomorrow.
What could possibly be the benefit of something that only lasts but a moment? While the flowers that adorned the sanctuary on Easter morning were beautiful and fragrant, they will likely be only a memory in a few weeks. While arrangements of cut flowers and funeral sprays can be pressed and saved, they will wilt and wither far too quickly. Still, with such an ephemeral inventory, floral shops and nurseries accounted for more than $26 billion in annual sales last year. To put that figure in perspective, it is more than twice the income of the National Football League.
Flowers are not an experience, like a vacation in Cancun. Flowers are not a consumable, like a dinner at Top of the Hub. Flowers are frivolous, a bit of whimsy in the world. Perhaps that is why we value them so greatly. They have little utility or function. They are just pretty to look at. Jesus put it this way:
“Consider how the wild flowers grow. They do not labor or spin. Yet I tell you, not even Solomon in all his splendor was dressed like one of these.” Luke 12:27
Flowers serve as a reminder of the limitless imagination of God. There are over 400,000 plant species across the world (which is more than the number of bird, butterfly and bee species combined) which have been conceptualized and created by God. 400,000 species – with multiple varieties – of something unnecessary for our existence. Isn’t God amazing?
The flowers all around us ought to remind us of God’s love for us. Our landscapes could be covered with green leaves (taking for granted that we need the plants’ chlorophyll to complete the process of photosynthesis which, in turn, scrubs our atmosphere of carbon dioxide and replenishes it with oxygen), but splashes of violet, rose, lilac, goldenrod and periwinkle dazzle our eyes. This is simply because God wanted to give us colors. This is because God loves us so much that He wanted us to enjoy and not simply exist. This is because God is greater than we can imagine.
God created delight in our world for no purpose other than our enjoyment. Yes, flowers will wither. But in time, others will take their place, bringing beauty and blithe spirits to those who notice them. Sometimes, the function of an item in God’s creation is nothing more than to bring joy. May we all appreciate the unnecessary diversity of the Almighty’s design this spring and always.
Happy belated Thanksgiving. There is just something special about spending this holiday with loved ones. One of the things that make the fourth Thursday in November Thanksgiving is tradition. We all have traditions: some prepare a fresh turkey and others roast a frozen one (or, God forbid, a ham); some will eat white meat while others will choose dark meat; for many families, it is anathema to make anything other than cracker stuffing, oyster stuffing, bread stuffing or dressing (whether it is in the bird, in a casserole dish or by stove top); even the vegetables are traditional, with a specific assortment of corn, turnips, pearl onions, green beans, squashes or peas; we will have cornbread, rolls or breads, but never all three; desserts are equally particular, with some preferring apple, blueberry, or squash pie and others wanting pumpkin or mince – and that is just questions about the food. Is it your tradition to play football or watch the parade before dinner or watch football or take a nap afterward?
No matter what we enjoy at the table (as well the joys of companionship before or after), there is something different about Thanksgiving and that difference is categorized by one word: abundance. When I was growing up, I was raised by a single parent who could afford few luxuries. We always had sufficient, but rarely had more … except on Thanksgiving. We always had a large fresh turkey with mounds of mashed potatoes and bowls of veggies. There were pies for dessert and ample leftovers for sandwiches later in the day. I have vivid memories of the bounty that my mother provided on a fixed budget.
You crown the year with your bounty, and your carts overflow with abundance. Psalm 65:11
As we think of the abundance we have experienced, it is fitting to express gratitude to God. While our culture celebrates abundance once a year, God bounteous goodness is presence every day. The psalmist declares that at His table our cup overflows. One of the prophets declared that the heavens contain greater blessings than we could ever store. In his parables, He tells of a wedding feast where there is no shortage of food. One of Christ’s most treasured promises is that he came to us to give us a life of abundance. One aspect of God’s divine nature is His grace, His unmerited favor, abundant and free. And because of His abundance, we respond with gratitude.
Give thanks to God for His provisional abundance, we who live in the wealthiest region in the world. Give thanks to God for His spiritual abundance, we who have His word as near as our smartphone and His Spirit even nearer. Give thanks to God for His sensational abundance, we who have a richness of experiences in sound and sight rivaling any other time in history. Give thanks to God for His informational abundance, we who are blessed with the digital super highway and the best scholars at our fingertips.
Praise God, from Whom all blessings flow!
All my life I have been encouraged to be a good boy (or a good man). Growing up, I must have heard the command to “be good” a thousand times, whether it was just before visiting a friend’s house or the local library. After I was particularly incorrigible as a child, I was warned that I might be dropped off at the “bad boy store” by my frustrated mother – in hindsight, I recognize the absurdity of the reality of this establishment, but at the time the notion that I could be chattel for this nefarious business worked well in keeping me on the straight and narrow. However, I was not always a good boy.
As I grew up into manhood, I have tried to be a good man. I think I have succeeded, to a greater of lesser degree. However, “the bad man store” may have a new item for sale. In my defense, the event I am about to describe occurred during the Patriots game on Sunday. As I was watching the game (the outcome of which at the time was still in question), trouble came to our house. As she was making sure our youngest was ready for bed, my wife hit her head – hard – on the upper bunk of the boys’ bed. While there was no blood, there was a bump. It least that is what I was told. I had little compassion and provided no care. I was not a good husband or a good father. I was wrong, and I sincerely apologize to my wife for my lapse in judgement. I am not always a good man.
When I became a follower of Christ, I tried to be a good Christian. I have a long list of good and godly behaviors – with appropriate measures of church attendance, charitable giving and acts of service – but I am not a good Christian. I am in danger of being shipped off to the “bad Christian store” because my practice of the faith is incomplete, my priority of Christ’s lordship is inconsistent and my passion for the gospel is anemic. I continue to sin. I continue to fail. I do not pray as much as I should nor share my faith as frequently as I should. I am not always a good Christian.
But who can discern their own errors? Forgive my hidden faults. Psalm 19:12
My problem is that I am lulled into believing that I am (overall) good. I compare myself to others and I see myself as measuring up pretty well against the competition. But, as the Psalm above states, I am unable to rightly evaluate my own goodness. I need forgiveness for the things I cannot see in myself. I need the truth of God to be my standard and not my own heightened sense of self. In comparison to the standards of the Scriptures (which are beneficial for teaching, rebuking, correcting and training in righteousness), I am, by nature, a bad boy, a bad man and a bad Christian.
But that is not how God sees me: because I have trusted Jesus as Lord and Savior, I have been justified (declared not guilty by God through His acceptance of Christ’s sacrificial satisfaction of God’s wrath) and sanctified (anointed, appointed and equipped to accomplish His will). I am seen by God as good, and that motivates me to demonstrate this divinely imbued goodness. It also motivates me to remember that this goodness is not from me, but from the one who redeemed me so that I might do some good. I thank God that He enables me to be a good person, a sinner saved by His grace.