Today is Good Friday, the day in which the Church remembers and reflects upon the death of Jesus. Each year, I focus on one of the gospels as they relate the events of Palm Sunday through Easter. This year I have been reading through Luke’s account of the Lord’s final days and am struck by what the good doctor states is Jesus’ final utterance (and arguably His “famous last words”): “Father, into your hands I commit my spirit.” In saying this, He is quoting from Psalm 31:5 and restating the assurances that David made of God about a thousand years before the cross.
From the context of Psalm 31:5, I do not believe this is a simple statement of resignation, as if Jesus is saying, “I give up”. Rather, it is a statement of confidence in the Father. Psalm 31 tells us that David saw his strength as coming from the knowledge that God is his refuge, deliverance, rescue, rock and redemption. It is in light of all this that David places all that he was, every aspect of himself beyond his physical existence, in the hands of God. Similarly, this is the same confidence that Jesus expresses from the cross.
This phrase is akin to the words that Jesus spoke in the garden a few hours earlier, “… not My will, but Yours be done.” It conveys the confidence that Jesus had in knowing that the plans of God and the guiding hand of God can be trusted. As the agony of the cross began to overwhelm the limits of His human body, Jesus doesn’t give up, but rather gives over control of His existence to the only one who can perfectly accomplish God’s will, the Father himself. And He is faithful, releasing Jesus from His mortal coil and redeeming us, lost sinners, from the power of death and sin.
Into your hands I commit my spirit; deliver me, LORD, my faithful God. Psalm 31:5
Jesus called out with a loud voice, “Father, into your hands I commit my spirit.” When he had said this, he breathed his last. Luke 23:46
I pray that I’d have the confidence that David expressed or that Jesus exhibited. Sadly, I often see the opposite dynamic at work: when the going gets tough, I want to take matters into my own hands. Instead of committing my spirit into God’s hands, I futilely attempt to handle my trials and troubles myself. Instead of acting like David (who just prior to committing his spirit to God asks Him to “keep me free from the trap that is set for me”), I am more likely to stumble into danger by relying on my own sense of direction. How much pain could be avoided if I committed my spirit to His hands.
It is hard to see the empty tomb when we are enduring what, for us, seems to be the cross. It is at those times that we need to trust the hand of God, which comforted the Lord, rolled away the stone and raised the Savior. It is also the hand that can comfort, strengthen and save us.
I am praying that you have a blessed Good Friday and a Happy Easter.
The other day I picked up our youngest son, Joshua, from a library program where he had been building robots with Legos®. It was amazing to see what could be built with things my son had at his disposal. From those four basic components (the EV3 computer, sensors, motors and Lego® pieces), he was able to build useful and powerful machines. Legos® have come a long way from when I was a kid: then, we could build a “blocky” plane or a car (which we could imagine to be the real things), but now you can design and control an actual moving vehicle.
Watching Joshua ‘play’ with these toys made me think about the church, the local representation of the kingdom of God. I always pictured, as all my kids and I played with the little plastic bricks, that this is what the Bible must have been referring to when Peter wrote that we, the saints, were being built into a temple. We may not all look the same (we come in different colors, lengths, widths and thicknesses), but we all can be useful in the construction plan of God. To steal a sentiment from The Lego Movie: in the hands of the Master Builder, we all can be special.
As you come to him, the living Stone – rejected by humans but chosen by God and precious to him – you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. 1 Peter 2:4-5
Then, as Joshua was explaining these new components, I thought deeper about the matter. The computer unit provides the direction to the structure, much like the Word of God provides direction for the church. The sensors and motors translate that information from the computer into kinetic energy, just as the Holy Spirit translates the written Word into the Living Word as we gather as the church. And then, as one diverse but cohesive whole, the unit moves and accomplishes the purpose of the designer, whether we are talking of a Lego® robot or a local congregation. This is all in accordance with the designer’s plan.
Regarding this metaphor of the church being like a structure built with an interlocking brick system, it also reflects the truth that function is not defined by form. Anyone who has ever ventured into the Lego® Store knows that there are boxes of these bricks that that can make a “Super Soarer” for $9.99 and the US Capitol Building for $99.99. Does brick count make the project better? Not necessarily. Whether it is Legos® or churches, the size of the building is not as important as the enjoyment of the ‘build’. If you need a pencil holder, having a replica of the Millennium Falcon will not satisfy your need. And if your family’s experience with Legos® is anything like mine, all the set pieces get mixed together pretty quickly, and that is really when the fun and creativity starts.
I’m so glad I’m a part of the multi-colored structure that God is designing with our church. We may not be very big, but we are beautiful. We may not have a large brick count, but we are being used to bring our creator glory. And like Legos®, we (as a church) began as an idea in Scandinavia.
My mother-in-law, who turned ninety on the 28th of last month, had a fall at her home which resulted in her breaking six ribs. She is currently being cared for at a wonderful hospital in Boston, but addressing her pain, which is substantial, has proven difficult. If you were to visit her those first few days, you would hear her literally crying out to God in a loud voice; however, by all appearances, God did not reply. The extreme discomfort of those broken ribs (which cannot be immobilized) remained and the extreme fervency of her prayers (which could not be suppressed) remained unanswered.
My mother-in-law’s condition makes me think about all those who are crying out for relief – relief from the grief or anger of loss, relief from the pain or anguish of trauma and relief from the worries and doubts of the unknown – but relief does not seem to arrive. Is God silent when we seem to need to hear from Him the most? Is God distant when we have the greatest hunger for His presence? Is God uncaring when we long for the comfort that can only come from Him? By faith, I contend just the opposite.
Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. 2 Corinthians 1:3-4
Let me be the first to admit that I would appreciate my mother-in-law’s relief from her pain. Let me also admit that I tend to be blinded by the blessings of God when burdens are right before me. The loudest murmurs I hear are those of distress, but also present are the beeps of monitors, the hums of IV pumps and the voices of caring health professionals. My mind plays out a number of other sounds as well: the ringing of an unanswered phone which triggered concern in a daughter’s heart, the sirens of an ambulance that brought needed assistance to a woman in need and a lecture in a medical/nursing school that equipped the doctors and nurses at the hospital to provide expert care. These, too, are answers to prayer.
God is not silent, or distant or uncaring. He is speaking in our circumstances, even in the pains that are not fully relieved (which might be teaching us what we ought to avoid). He is close to us as we undergo the troubling conditions relating to our shared human nature. He cares for us, so much so that He endured every indignity that comes with life on earth and conquered everything that causes permanent damage – sin, death and damnation. While I would like the symptoms of this fallen existence to fade into solely painful memories, I accept that God usually comforts us in less obvious ways.
The good news is that Jeanine’s mother is slowly improving and pain killers are alleviating some of her discomfort. I pray that God, in time, alleviates the remaining difficulties. It is unfortunate that it takes pain to cause most of us to cry out to God. It is truly fortunate that He hears and cares, even if we cannot sense it.
Today is Saint Patrick’s Day and, thanks to my father’s recent genetic profile from ancestry.com, I will be celebrating the holy day with the newfound knowledge that I am 2% Irish. There is much to commend Maewyn Succat (thought to be Patrick’s name at birth) to all believers: he was born into a religious family, with his grandfather serving as a priest; he suffered great adversity, having been kidnapped by pirates at age 16 and then living as a slave in Ireland for 6 years; he was miraculously rescued by God, to whom he had been praying fervently for deliverance, when he was told in a dream that his ship had arrived and then walked more than 200 miles to set sail; upon reaching England, far from home, he survived starvation when a wild boar wandered into his camp; at age 40, God told him in a dream to return to Ireland with the Gospel and build His church. He gives us all a testimony of what God can do through a person committed to trusting in the Lord.
There are a number of the interesting truths about Patrick’s life. First, he rejected the beliefs of his family for many years, but the great difficulties of his early life drew him to God with a fervent faith. Second, he was not the first missionary to Ireland, as he succeeded another man who had come to Ireland five years before he returned to the island. Third, one of the Patrick’s first converts from Druidism to Christianity was Milchu, the tribal chieftain who served as his master more than 20 years earlier. Patrick was used by God in mighty ways and He utilized every aspect of Patrick’s life (both blessings and burdens) to glorify the Lord.
And we know that in all things God works for the good of those who love him, who have been called according to his purpose. Romans 8:28
Saint Patrick reminds me that anyone can do great things through God. Anyone can endure a horrible past when they trust in Him. Anyone can show the power of forgiveness when they know the forgiveness of God. Anyone can mightily share their faith when they have experienced the grace of the Lord. Saint Patrick reminds me that nothing is impossible with God – He is able to reach anyone through anyone by any means. So, whether you are in the ideal location or the worst place imaginable, among the most wonderful people or the dregs of society, confident in your abilities or concerned about your inabilities, know that God can still be glorified through you.
Perhaps you will enjoy a bit of green lager or some corned beef and cabbage today. Maybe you will wear green or kiss someone who is Irish. Wherever and however the day finds you, I pray that we all remember the witness of a special man who God used to reach ‘the ends of the earth’ over 1,600 years ago. And I hope in remembering his story we are reminded of our story as well. Happy St. Patrick’s Day!
As we have for the previous four awards seasons, my wife and I watched, in local theaters and in our living room, the nine movies nominated for the Academy Award’s Best Picture. This year we were enchanted by a western, a musical, a science fiction thriller, a play adaption, a war epic, a biographical film, a coming-of age story, a historical narrative and a tear jerker. Each film introduced us people facing challenges different (sometime much different) than our own. Each movie gave us something to talk about and wrestle with after we viewed it. And while the process of spending twenty or so hours watching movies may not appeal to everyone, it is a treat and a blessing to my wife and me.
Invariably, when the conversation turns to our project of seeing these Best Picture nominees, I am asked the question: what do you think will win? I have some trouble answering that, in part because artistic expression (and that is ultimately what all these movies are) is so subjective, and in part because every film (well, maybe with one exception) had elements of greatness. What do I think will win? The Academy will likely choose Lalaland. What do I think is overall the best picture for 2016, from among those nominated? This is a much more complicated question.
As I answer this question, I feel that I can eliminate half the nominees from my personal best: Arrival was good, especially in its character development and the deep conversation that followed was profound, but not great; Fences, with its exceptional acting performances, was too dialogue driven for my taste; Lalaland was artistically stunning but slow and lacked a plot for about a third of the film; and I found Moonlight, despite its important story, too confusing. I appreciate all these films and the questions they produced in me: what would life be like if we were not constricted by time? How do our dreams and failures shape our lives? Can love conquer all? Can we truly escape our environment?
The other five (Hacksaw Ridge, Hell or High Water, Hidden Figures, Lion and Manchester-by-the-Sea) were better stories more beautifully told with exceptional acting. These five, at any given moment, fluctuate in my mind as best. They represent characters who are each faced with challenges (trying to save lives while others are taking them, fighting foreclosure, battling racial injustice, finding a way back home and overcoming an unfair and tragic past), overcoming them, to a greater or lesser degree. There are images and elements of each of these works of art that will remain with me for quite a while – moments of extreme pain and moments of overwhelming joy. At this moment, I offer my opinion and would recommend you seeing Hacksaw Ridge, my choice for Best Picture.
For from him and through him and for him are all things. To him be the glory forever! Amen. Romans 11:36
I do not say this simply because it is the most “faith-based” of the nominees, but because it is the most beautifully shot and compelling story captured on film. All these films, from my personal favorite to my personal worst, have elements which provoke my pastoral side. Each one is worth seeing so that their narratives, whether true or fictitious, can enable us to walk in the shoes of another for 140 minutes or can afford us the opportunity to experience life in a way that we would never experience on our own. We are surrounded by people broken by society and bruised by circumstance, and it is good to be reminded once in a while that we can overcome poverty, tragedy, rejection, oppression, prejudice and even the occasional success. In every story our lives tell, no matter our faith system or lack thereof, God has a marvelous way of breaking in and then shining through the cracks the world inflicts upon us. We all have a story to tell, one worthy of an Academy Award.
On Tuesday morning, my wife and I watched as the Oscar© nominations were announced for the year’s best picture. As we have over the past four years, we are planning on seeing these nine films before the awards ceremony on February 26th. We are entering into this odyssey because we have found that there is a certain kind of magic that is experienced when a wonderful story is wonderfully told. Over the years, I’ve come to enjoy these tales, some based on real events and some based on pure fabrication, which transport the movie-goer to a different time or place to witness a life quite foreign to one’s own.
One such experience occurred when we watched Hidden Figures, which relates the story of three real women who worked for NASA in the early 1960s. These women, each in their own way, were brilliant, and each used their God-given gifts to be sure that the United States reached the moon before the Russians. John Glenn would never have survived his initial trip into space without the contributions of Katherine Goble Johnson, Dorothy Vaughan or Mary Jackson. But each of these women, because they were ‘colored’, were refused access to occupational advancement, advanced education or common decency. Despite their exceptional abilities and passions, they were marginalized simply because of the color of their skin.
Perhaps it is because I was raised in the Northeast or because my earliest memories were from the early 1970s or because I am white, whatever the reason, the concept of separate bathrooms, entrances and water fountains integral to this film is completely foreign to me. It was saddening and eye-opening to be reminded again that an entire segment of our great society lived, and perhaps still lives, with blatant prejudice and disregard for universal humanity as a way of life. This reflection of our shared past serves as a stark contrast to the truth of God recorded in the Bible.
And they sang a new song, saying: “You are worthy to take the scroll and to open its seals, because you were slain, and with your blood you purchased for God persons from every tribe and language and people and nation. You have made them to be a kingdom and priests to serve our God, and they will reign on the earth.” Revelation 5:9-10
The kingdom of God includes men and women from every culture, race and ethnicity. Our choice of words or our color of eyes have no bearing on our identity; we are all the same in all the ways that matter. We are all worthy of respect, entitled to opportunity and capable of all sorts of greatness. And because of the nature of God’s kingdom (and our desire to see His kingdom come) we ought to be the first to champion a person’s spirit over their skin color (or gender or possessions or education or health or status). We are all the same.
Going to the movies the other night reminded me that we, who have been purchased and ransomed by the blood of the lamb, are called to treat one another as fellow citizens of God’s kingdom. We ought to be the first to confront discrimination and advocate impartiality. We, as ambassadors of Christ, ought to be an encouragement to and an embracer of those around us. Then, we can all touch the heavens.
This morning we will be attending the funeral of my brother-in-law, Stephen V. Silva. Last Friday, in the early morning hours, Steve lost his battle with cancer at the age of fifty-four. He was a wonderful son, brother, husband, father, uncle and grandfather. He was a good man and he will be missed – he was warm and loving, considerate and caring toward those around him. Today is a day of great sorrow for all those who knew Stephen. There is a small bit of solace in knowing that his physical suffering, ever increasing for the last thirty-seven months, has ceased.
A few months ago, I wrote that the three toughest words I am forced to utter are “I don’t know.” Occasionally, I feel the need to defend God – when tragedy strikes or suffering comes to call – from the charge that He is unloving or uncaring or unfair. Honestly, especially on a day like today, I am immensely inadequate to the task. I cannot explain to my mother-in-law why she is called upon to bury a second child. I cannot give reason which makes sense of this loss to my sister-in-law or my wife. I am at a loss to rationalize why some cancers enter remission and others do not. I simply do not have all (or even most of) the answers.
I do know that God comforts those who mourn. There is not a single tear that falls from a single cheek that He is not mindful of. While I cannot explain the problem of pain, I am certain of God’s promise to be near those who are sorrowful.
I do know that God promises an end to suffering. There will come a day when all things will be made right and sin, death and disease will vanish. While I cannot tell you when the pain will cease, I do know that God promises it will.
I do know that God has conquered death through His son. All those who trust in Jesus as Lord and Savior will never truly die and we will see them again in glory. I cannot state with certainty when death will be ultimately vanquished, I know it will happen.
And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. ‘He will wipe every tear from their eyes. There will be no more death’ or mourning or crying or pain, for the old order of things has passed away.” Revelation 21:3-4
Today, Stephen’s family, co-workers, neighbors and friends will share in their collective grief. Tomorrow, many tears will be shed. For many days ahead, the pain of loss will be palpable. I trust that God will be with those mourn and, eventually, there will be a sense of ‘new’ normalcy. Until that day comes, I ask for your prayers for my wife’s family. I ask that you’d remember Bohuska, Stephen’s wife of over 30 years; Michael, Anthony, Stephanie, and Jonathan, his children; Lilly, Gionni, and Sage, his grandchildren; Pauline, his mother; and Natalie and Jeanine, his sisters.
The events of last Tuesday night greatly disturbed my household. We were all gathered around the television watching the election results when suddenly we were surprised by some jarring noises – a work crew from the gas company was setting up shop in the middle of our ‘cul-de-sac’. Before we knew it, a truck, a backhoe and a team of experts were opening a hole in the asphalt, blocking us from driving out of our driveway. Eventually we were told that the gas main (installed in 1928) had ruptured and needed to be replaced; the gas company was cutting a trench down our street when I left for work on Wednesday. Thankfully, the workers could move their equipment and we could move our vehicles with little inconvenience.
As we watched these developments on Tuesday night and the aftermath on Wednesday, our displeasure with the situation increased. We were angry that we were not consulted and our needs were not considered. We were bothered that our freedom was hindered and we had no one to blame. While we wanted to go outside and loudly complain to whoever would listen, we remained silent – we knew our angry outbursts would not accomplish anything good and possibly produce something bad. We were faced with the ubiquitous station in life where we had reason to be angry. But should that reason result in our making it a right?
If it is possible, as far as it depends on you, live at peace with everyone. Romans 12:18 (NIV)
We live in a strongly individualized society. We are continually offended, insulted and aggrieved by those around us exercising their freedoms. We hear things that disturb our sensibilities and see things raise our rancor, causing us to consider seeking retaliation. But if we know Jesus as Lord and Savior, we must reconsider our desires to indulge these inner voices. We, as Christians, are called to live at peace. And the best way to live at peace is through practicing three peace-making disciplines.
Hostility is not the answer and “fighting fire with fire” only increases the flames. When we want retribution, we would be wise to pray, to have patience and to show compassion. Whether it is for authorities (like presidents or police) or aggravators (like gas company employees), we can lift them up in prayer and seek for them God’s wisdom to make the best decisions. Whether it is for commuters (noisy riders on the train or aggressive drivers on the roads) or critics (with ‘helpful advice’ or hateful rhetoric), we can exhibit patience and endure discomfort. Whatever separates or divides us (economics, experiences or ethnicities), we can show compassion by choosing to consider their side and contemplate our shared struggles.
The world needs peacemakers, people who are actively seeking reconciliation and common ground. If the national events of Tuesday night are any indication, half of us are dealing with disappointment and the rest are (very) cautiously optimistic about our country’s direction. We are a divided nation needing people who seek unity. We need people who will pray, be patient and bring compassion to our neighbors and our neighborhoods. Will you accept the Bible’s challenge and live at peace with everyone, as much as it depends upon you?
There is a spirit of competition everywhere you look. Certainly, there is a spirit of competition in sporting events and reality television. My concern is that this spirit of competition has infiltrated other areas of life: as examples, there are some who will do or say anything so that one side of the political aisle wins and the other loses or one stratum of society rises while all other strata fall. Standardized test scores by students at primary and secondary schools are scrutinized as aggressively as baseball box scores and commercial enterprises are often engaged in a “winner-take-all” economic game of chicken.
Most troubling is the ecclesial capitulation to the culture, for we can see, more than just occasionally, the church as engaged in competition. The family of God is regularly engaged in sibling rivalry, arguing amongst ourselves that our programs are better or bigger, our fervor is purer or stronger and our worship is more spiritual or more relevant than the church down the street. The church, while competing with itself, can also be engaged in competing with the culture in a “scorched earth” war of ideas, taking no prisoners in debates on topics as varied as reproductive rights and social justice. There are times, it seems, that the spirit of competition is superseding the Spirit of God.
If it is possible, as far as it depends on you, live at peace with everyone. Romans 12:18 (NIV)
As an alternative to competition, allow me to suggest there are two divergent courses Christians, and the churches they represent, can take. The directions that this Frostian fork in the road creates is the path leading to compromise and the path leading to cooperation. Followers of Christ who refuse to engage in competition against anything but sin may be tempted to compromise their beliefs and practices and wrongly seek to find some middle ground. Personally, I find this unworkable in light of the biblical witness (which unwaveringly upholds absolute truth and the consequences to weakening God’s commands for cultural acceptance). It is not wise to compromise simply to reduce conflict.
Cooperation, without competitiveness or compromise, seems to be the preferred way to engage with those inside and outside the church. This would require the body of Christ to find the common ground instead of the middle ground. It means that the family of God recognizes the universal need for compassion and civility as well as truth and faith. As we embrace cooperation (literally the working together of two or more forces) among the churches, I feel God wants us to work together for the heavenly kingdom. As we embrace cooperation with those outside of the biblical faith, I feel God wants us to work together for the human race.
For me, these thoughts are not abstract but extremely practical. They inform how I see the bigger and better church down the street from me, the real estate agent who wants us to move before we are ready and my choice in November between the diplomat and the developer. Lord, help me, without a spirit of competition or compromise and with a spirit of compassion and civility, engage all those in my life for the benefit of the heavenly kingdom and the human race.