In the days ahead, after the recounts and the legal challenges, one of the candidates for President will carry the requisite 270 electoral college votes and win the election. At that same time, approximately seventy million voters will be, to some degree, delighted with the outcome and a similar number of voters will be, also to some degree, disappointed. In many states, the margin for victory has been razor thin and large sections of our country are no longer ‘red’ or ‘blue’, but shades of ‘purple’ instead. Whoever is inaugurated next January, he deserves our prayers.
Where do we go from here? I believe this is a time for practicing the biblical behavior of reconciliation. Reconciliation, when mentioned in the Scriptures, is found in the Greek term καταλλάσσω (katallássō) which means “to change completely toward agreement”. Having an accountant at home, I know that the most common contemporary connection to reconciliation is related to the balancing financial records (i.e. to change the books to establish an agreement among diverse categories). But the words of God represent a deeper level of agreement amidst diversity: the positive, complete change in relationships between rivals.
All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting men’s sins against them. And he has committed to us the message of reconciliation. We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. 2 Corinthians 5:18-20
The process of reconciliation begins and ends with our relationship with God. Despite the fact that we willfully and intentionally deviated from God’s desire, by actively sinning against Him, He has changed completely our relationship through Christ, not counting those sins against us. (Please note that there is no mention of excusing or eliminating those sins, nor that those sins were no longer grievously offensive.) God moved us from His ledger of opponents to His ledger of friends, based solely on the actions of Christ. This is the first step of reconciliation: to know ourselves, in Christ, as a friend of God.
Once we have accepted our new position in Christ, we can move to the second part of reconciliation, namely that God has committed to us the ministry of reconciliation. In other words, God has bestowed upon His friends that privilege of inviting others into God’s friend group, all on the basis of the actions of Christ. In this ministry, we are welcoming mutual friends to share in the celebration. Our shared relationship with God creates a shared relationship with one another, regardless of the diversity we express in our words and experiences. We are able to befriend one another because we have a friend in Jesus.
This ministry of reconciliation is what we need right now. Instead of dwelling on what divides us, we can rejoice in what unites us. Instead of debating policies and positions, we could work together to defeat societal ills we all abhor. Now is the time to focus on what we agree upon. Now is time to cultivate the mutual friendships we have through Christ. As we gather before the presence of God, we can share in the things we hold together: that we all have struggles, that we all have pains, that we all have gifts and that we all need love.
Now is the time to work together and trust Christ to heal what divides us.
Earlier this week I walked to City Hall and filled out my ballot for the upcoming election. I have always considered it a duty and a privilege to take part in the process which determines our representatives in government. Even in local elections where only incumbents are running, unopposed, I delight in flipping that lever (when I was younger) or filling in that circle (now that I am older), making sure that my voice and my choice is heard. I encourage each person reading this post, if you are registered to vote, to likewise engage in the process and cast your ballot for the candidates of your choosing.
Professionally, I am of the opinion that my position within the local church prevents me from divulging the candidates for whom I cast my vote. Personally, my preference is to remain neutral in politics, seeing the benefits of our multi-party form of democracy as it fosters a healthy exchange of ideas. In the days following this impending election, a winner will be declared in every contested race and our towns and cities, our states and commonwealths, and our country will move forward. Our choice, each day following the first Tuesday after the first Monday in November, is whether we will move forward united or move forward divided.
I, as a pastor of a small church in Boston and as a follower of Christ, am concerned with the aftermath of whatever the Electoral College determines. It is for this reason that I offer the following observations for your reflection in the days to come.
I find it worth remembering that the course of history is long and the terms for our elected officers are short. As hard as it is to imagine today, 2020 will likely be simply a footnote in the annuls of time. How many of us could recall the details of the ‘Spanish Flu’ or the name of the President in 1918-1920 (prior to Googling it during the present pandemic)? Most of today’s headlines will be the source of tough trivia questions posed by our grandchildren. We, as human beings, are resilient, and we are capable of withstanding good and bad character, good and bad economies, and good and bad votes.
I also find it worth remembering that our hope is built, ultimately, upon God’s eternal nature (which we imperfectly reflect) not the political powers of the day (which imperfectly reflect us). A foundational truth that sustains me in these days of uncertainty is this:
So God created mankind in his own image, in the image of God he created them; male and female he created them. Genesis 1:27
Before there were people groups, religions, classes or governments, there was a male and a female who were created in the image of God. Somehow, somewhere woven among our DNA is a spark of the divine, which produces, among other things, a knowledge of moral excellence and a hunger for genuine community. It is this mysterious impartation of the Almighty that gives me hope, despite the tensions and turmoil of this present hour.
Whether or not our votes are sufficient to carry our candidates to victory, let us commit ourselves to call upon history and the heavens to grant us hope.
The events of last Tuesday night greatly disturbed my household. We were all gathered around the television watching the election results when suddenly we were surprised by some jarring noises – a work crew from the gas company was setting up shop in the middle of our ‘cul-de-sac’. Before we knew it, a truck, a backhoe and a team of experts were opening a hole in the asphalt, blocking us from driving out of our driveway. Eventually we were told that the gas main (installed in 1928) had ruptured and needed to be replaced; the gas company was cutting a trench down our street when I left for work on Wednesday. Thankfully, the workers could move their equipment and we could move our vehicles with little inconvenience.
As we watched these developments on Tuesday night and the aftermath on Wednesday, our displeasure with the situation increased. We were angry that we were not consulted and our needs were not considered. We were bothered that our freedom was hindered and we had no one to blame. While we wanted to go outside and loudly complain to whoever would listen, we remained silent – we knew our angry outbursts would not accomplish anything good and possibly produce something bad. We were faced with the ubiquitous station in life where we had reason to be angry. But should that reason result in our making it a right?
If it is possible, as far as it depends on you, live at peace with everyone. Romans 12:18 (NIV)
We live in a strongly individualized society. We are continually offended, insulted and aggrieved by those around us exercising their freedoms. We hear things that disturb our sensibilities and see things raise our rancor, causing us to consider seeking retaliation. But if we know Jesus as Lord and Savior, we must reconsider our desires to indulge these inner voices. We, as Christians, are called to live at peace. And the best way to live at peace is through practicing three peace-making disciplines.
Hostility is not the answer and “fighting fire with fire” only increases the flames. When we want retribution, we would be wise to pray, to have patience and to show compassion. Whether it is for authorities (like presidents or police) or aggravators (like gas company employees), we can lift them up in prayer and seek for them God’s wisdom to make the best decisions. Whether it is for commuters (noisy riders on the train or aggressive drivers on the roads) or critics (with ‘helpful advice’ or hateful rhetoric), we can exhibit patience and endure discomfort. Whatever separates or divides us (economics, experiences or ethnicities), we can show compassion by choosing to consider their side and contemplate our shared struggles.
The world needs peacemakers, people who are actively seeking reconciliation and common ground. If the national events of Tuesday night are any indication, half of us are dealing with disappointment and the rest are (very) cautiously optimistic about our country’s direction. We are a divided nation needing people who seek unity. We need people who will pray, be patient and bring compassion to our neighbors and our neighborhoods. Will you accept the Bible’s challenge and live at peace with everyone, as much as it depends upon you?