As I mentioned in my previous post, we will be moving next weekend. It has been a trying three years at our most-recent residence. There have been sweet and wonderful times (three years of birthdays and Christmases, living under the same roof with a wide variety of pleasant co-renters and celebrating a graduation), but the preponderance of our memories will likely be less than stellar (terrible neighbors, ubiquitous ride-share vehicles blocking the driveway and a year-long aroma of cannabis in the stairways). Within the cookie-cutter walls of the cookie-cutter Dorchester triple-decker we had our fair share of joy and love, despite the near-constant attacks seeking to steal them.
All this is, I suppose, the facts of life. As the ‘80’s television theme song told me each week: “You take the good, you take the bad, you take them both and there you have the facts of life, the facts of life.” Those who have more cultured tastes may also know the words of a Longfellow poem: “Thy fate is the common fate of all, into each life some rain must fall….” Life is a mix of pleasantries and unpleasantries, of dreams and nightmares; our only hope is that the good outweighs the bad and the sun outlasts the clouds.
Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. 2 Corinthians 4:16-17
Paul tells us that our light and momentary troubles (which in the previous sentence is connected to ‘wasting away’) are achieving, or more literally working out, an all-surpassing glory. Paul is saying, in essence, that the difficulties of our earthly existence are preparing us to fully enjoy the abundant life given through Christ. Honestly, this concept frustrates me, mainly because I do not see my troubles as light and/or momentary; I see them as the contrary. Being accosted by neighbors is not a light affliction and being bombarded by the cacophony of weekend partiers is not a momentary problem.
I can only assume that Paul is speaking comparatively and not qualitatively. I can only reason that when we focus on the glorious future the Lord has secured for us, our everyday difficulties will seem insignificant. When I set my eyes on the place that Jesus has prepared for us in His Father’s house, the troubles I have with my earthly dwelling are meager and the troubles I have with my neighbors are fleeting.
I have no idea what we will find in our new habitation, so we may be jumping from the frying pan and into the fire. While I hope that is not the case, for I know that this new house will not be my final home. And while I hope that the good days far outnumber the bad, I know that some trouble will follow me, as if I had boxed them up and drove them to the new address myself. But I also know that they will never be too heavy or too long that I will be overcome, and what awaits me over the horizon, many years from now, will one day outweigh them all.
It all started with a simple exercise during our Sunday School class: write down one thing you think you need but do not have. My sweet and kind-hearted eleven-year-old boy, in tiny letters on his paper wrote two words which broke my heart – ‘less change’. Those in the class quickly offered consolation, telling one another that change is inevitable and can lead to positive things. But for at least one pre-teen, this is all too much: moving to a neighboring town, changing schools, having a life-long roommate go off to college and watching other family members transition to places of their own. It makes me sad that my son, despite the brave face, is hurting.
Yes, we are moving again. For those keeping score, this is the 7th time in our thirty year marriage that we are packing boxes and renting trucks. After 20 years (and 1 month) in Boston, we are moving 2 miles south of the city to Quincy. [As a side note: if you will be in the Boston area on Friday, August 30th, or Saturday, August 31st, we could use some help. Contact me.] For the only time in any of our lives, Jeanine and me included, one of us will be required to change school systems and make new friends and adjust to new paradigms. I am confident that God will order Joshua’s steps and that he will thrive in this new adventure, but I still worry. If you pray, would you pray for Josh?
This move has forced Jeanine and I to make necessary, but personally difficult, decisions. Certainly, we are determining what possessions we are moving, what we are donating and what we are tossing (and for all those Marie Kondo devotees out there, nothing in this process is sparking joy). But there are other decisions that have been made: we decided that our budget could only afford three bedrooms in our new living situation, and so our three oldest children, over the next month or two, are transitioning to college and beyond. In this, too, I am confident that God will guide my family into blessings I cannot yet comprehend.
The steps of a man are established by the Lord, when he delights in his way; though he fall, he shall not be cast headlong, for the Lord upholds his hand. Psalm 37:23-24 (ESV)
It should come as no surprise to anyone who has read the Bible that God uses the process of change to bring about our maturity and development. Abraham was told to move. Mary and Joseph were led to relocate. Peter was commanded to change careers. It should come as no surprise to any of us that God may lead us in similar ways. New jobs, new schools and new homes may cause worry in the strongest of hearts, but when we know it is a part of God’s way we can take delight in knowing that whatever comes, He will uphold us.
For all those who feel that they need ‘less change’, hold out hope in knowing that the Lord will be with you on the other side of whatever change you are experiencing.
In recent days I have been wondering what the appropriate response might be for a follower of Christ to have in addressing the pressing concerns reported through news outlets. I have been asking myself what Jesus might do and say in the aftermath of mass shootings (and the correlated issues of gun-ownership and our cultural love of violence) or child detainment at the borders (and the correlated issues of asylum and systemic racism). My response cannot be simply adding a hashtag to social media posts or offering “thoughts and prayers” – although thinking about these issues and praying for their rightful resolution is a good first step as long as other steps follow quick behind. But where are my feet to fall?
There are two things I know: that I cannot do nothing and that I cannot rely on political powers to legislate a solution. If I have learned anything from expositing the “One Another” passages of the New Testament each Sunday this summer, it is that God commands us to care deeply for one another, so doing nothing in light of real suffering is not an option. I have also learned that soundbites and speeches rarely foster compromise, so waiting for Washington is also not an option. I have decided instead to turn to God and His word to find wisdom in this time of need.
Listen to my words, Lord, consider my lament. Hear my cry for help, my King and my God, for to you I pray. Psalm 5:1-2 (NIV)
According to the Dictionary of Bible Themes, a lament is “a song of mourning or sorrow.” The scriptures are rife with lamentation, typically taking a particular form: a crying out in sorrow, an acceptance of evil, an acknowledgement that things are not following God’s will and a trust that God will ultimately be glorified. I reckon that the right response is to offer up to God a lament, just like David, Solomon, Isaiah, Ezekiel and Amos did in their day. We, as the people of God, need to cry out in mourning, acknowledging that these acts of violence and exclusion are not part of God’s created order and accepting that God is our only hope of resolution.
“Lord, hear my cry. Weapons of war have been amassed by individuals with the sole intent of bringing havoc and harm. Small but vocal portions of Your creation are intent on dividing us through irrelevant distinctions and minimizing the intrinsic value of all those who bear Your image. This is not what You desire; our hearts are broken because Your heart breaks over our sin.
“Lord, hear my cry. I seek Your beauty and Your glory in these days. I know that You are close to the widow and the orphan, and that You have regard for the plight of the sojourner. I long for my spirit to reflect Yours. I know that You desire that Your children repent and turn away from evil. I know that we who are inhabitants of Your kingdom are aliens and strangers in this foreign land. Enable us to turn from our sinful ways and honor Your purposes for us.
Lord, hear my cry. You alone can change the human heart. You alone can turn us from hostility to hospitality. You alone are our hope. Help me to no longer rely on human strength or invention to solve what only You can make right. And while I wait for Your hand to make all things right, equip me to obediently carry out Your redemptive plan among those with whom You have blessed me. In the name of the Lord, I pray. Amen.”
Over the past few days, I have had people tell me where they were on July 20, 1969. They shared what they were doing the moment that Apollo 11 landed on the moon. I was told that I watched it on television (truth be told, I was 3½ and cannot remember; but my mother texted me the following message last Saturday: “50 years ago I sat you in front of the TV and said, ‘You may not remember this, but, I want you to be able to say you saw the first man land on the moon.’”) We all have stories of what we were doing during the watershed moments of history.
Some of these moments are global (for a previous generation it might have been D-Day or the falling of the Berlin Wall), some are national (the assassination of JFK or MLK or 9/11) and some are personal (wedding days and birth days). Some moments, like the Apollo 11 moon landing, can be anticipated; others, like attacks of 9/11, are shockingly unexpected. It all makes me realize that sometimes we recognize when our lives (and history) are going to change and sometimes we are caught completely off guard.
However, as it is written: “What no eye has seen, what no ear has heard, and what no human mind has conceived” – the things God has prepared for those who love him…. 1 Corinthians 2:9
The apostle Paul tells us that the most remarkable events of life (and history) are still to come. These events are impossible to imagine: everything we have seen in the past, however spectacular, is nothing in comparison; anything we have heard in the past, however earth-shattering, is of no significance in retrospect; whatever we might conceive in our minds, however incredible, it is nothing like what God has prepared for His beloved.
Perhaps that is what Jesus had intended us to envision when, teaching His disciples to pray, he said, ‘Thy kingdom come, thy will be done on earth as it is in heaven.’ The appearing of God’s kingdom will be more marvelous than the moon landing and the accomplishing of God will will be more incredible than the invention of the light bulb. There will come a day when everything in heaven and on earth will pivot and all the ravages of sin will be eliminated, and there will no longer be death or destruction.
This all leads me to a question: what are you going to do with the single most life-changing moment in history; what are you going to do about the hour of Christ’s crucifixion? What were you doing when you realized that Jesus paid the price for your transgressions and the penalty for your disobedience? Where were you when you witnessed the grace and mercy of God that forgave you of your sin? These other events – wonderful and terrific – are worthy of remembering, but the cross is worthy of deep reverence. That moment at Calvary was truly when everything changed.
How does that old saying go? “The more things change, the more they stay the same.” Seems that my family is entering another season of transition: Joshua is entering his Middle School years, David is off to college, Rebekah is finishing college, and we are moving (again). As we navigate these changes over the next few months, we are seeking God’s wisdom and provision. We are asking questions that will only be answered by some sort of divine intervention. I write all this not to solicit advice, but rather to seek prayer for His provision and direction in the days ahead from those who are so inclined.
Transitions come in all shapes and sizes. Everyone goes through times of relocation, recalibration and recuperation. We cannot eliminate transitions, but we can anticipate them and appreciate them. Transitions offer us all the opportunity to eliminate the clutter that accumulates in life and acknowledge the course corrections that every life must experience. Transitions provide us with times to cleanse ourselves from the toxins that sap us of life and place us in environments for growth. Transitions, like every form of change, are truly challenging, but when navigated properly they can be a blessing.
The author of Hebrews has wisdom from God for all those entering into a season change:
And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith. Hebrews 12:1-2
We need heed God’s advice to run the race of our life with perseverance. According to Merriam-Webster, perseverance is the continued effort to do or achieve something despite difficulties, failure, or opposition. Life is fraught with difficulties, failure, or opposition that can either frustrate us or fuel us. God’s encouragement to all of us is to continue exerting the effort necessary to accomplish our goals.
We need to contemplate that there is a course marked out for us by the creator of the universe. We each have a unique path, filled with peaks and valleys, that we are called to complete. We could, I suppose, choose to run someone else’s race and reach a place that will not fully satisfy, but it would be better to remain on the road that God has established to bring us where we ought to go.
We need to fix our eyes on Jesus: He has run this race before and now waits for us at the finish line. He is the pioneer (or author or source) of our faith – He is the one who is trustworthy and reliable. He is the perfecter of our faith – He is the one who teaches us how to finish strong and avoid the distractions that drown our dreams. He will lead us to the right and proper places when we trust in Him.
Would it be easier if life was absent of adversity, where we all were following the same formula and where it all works out in the end? Sure. But life is not like that. Our lives are continually in flux and difficulties and detours must be expected. Thankfully, we have a focal point, our Savior, who waits for us at our ‘forever’ home. All we need to do is stay on course until we reach the finish line.
I was recently with a group of pastors where one of the participants prepared a devotional based on Acts 12. As we discussed this portion of scripture, the topic of prayer was brought up due, in no small part, to the mention (in verse 4) of the church earnestly praying to God for Peter, who was at the time in jail, and the mention (in verse 12) of the people gathered in Mary’s home who were praying throughout the night. Despite all this prayer, earnestly offered, the church was not prepared for Peter’s miraculous escape and were astonished when he knocked at their gate. The dynamics of engagement with God through prayer is a wonderful mystery.
I wish I could tell you how prayer works. I wish there was a formula where you could plug in your request and you would know the outcome. I wish I was not like the early believers written about in Acts 12 who powerfully and persistently prayed for Peter but were unable to comprehend the answer. It seems that we are consistently praying in one direction and the answer comes unexpectedly from another direction. Is it possible that our faith effects our ability to anticipate the answer, or do we pray with the realization that our faith will grow through the unanticipated ways the Almighty will work the resolution? Whatever the machinations or motivations for our prayers may be, we are called to present our requests before God.
[Jehoshaphat prayed,] “Our God, will you not judge them? For we have no power to face this vast army that is attacking us. We do not know what to do, but our eyes are on you.” 2 Chronicles 20:12 (NIV)
I like Jehoshaphat’s prayer. Here is the king of Judah, the earthly ruler of God’s people, crying out to God because of an impossible situation – a vast army from Edom was just beyond the city gates. What would you pray for if you faced certain destruction unless the God of creation intervened? To strengthen your forces? To give success to your plans? Thankfully for us who are puzzled by prayer, Jehoshaphat’s petition takes a different tack.
“For we have no power….” It is as if Jehoshaphat is saying that God will have to do something if anything is going to be done. We would be wise to reflect upon the truth of these words: we cannot arrest cancer, we cannot end violence, we cannot create wealth, we cannot change a human heart. We pray because we are powerless to effect much of what we pray for.
“We do not know what to do….” Jehoshaphat has no plans, so asking for success in the abstract is fruitless. We would be wise to reflect upon the truth of these words as well: We are often unable to process all the details of our situation, let alone formulate action steps to bring about change. We are much better off to leave the process to the one who holds all things in order: God.
“…our eyes are on you.” Ultimately, Jehoshaphat determines that the only thing to do is watch for God’s movement and follow Him. A better prayer has never been uttered: to paraphrase, “Show me where you are and enable me to remain there.”
We have no overwhelming power, but Christ does. We have no earth-shattering plans, but Christ does. But we do have the ability of focus our attention on the things that matter…may that singular point of focus be Christ as we make every petition and request to Him.
In January, as a birthday gift from my family, I received a Fitbit© fitness tracker. Because of this high tech ‘wristwatch’, I have become aware of so many aspects of my life and health: this little gizmo tracks things like my steps, my sleep, my resting heart rate and my hours of activity. I am particularly obsessed with my step count and have begun to enjoy the sensation of personal accomplishment that comes from reaching my daily goal of eight-thousand steps. Plus, when you are walking 8,000 steps, generally over the same terrain, you begin to notice things that have escaped your attention if you were driving by. As I evaluate where my steps have taken me, I realize that where I walk is how I live.
Walking gives you the time to exchange pleasantries with those you are passing on the sidewalks or front porches along the path. Walking affords you the opportunity to observe the repairs being made to gorgeous old houses and those that are still desperately needed. Walking prepares you to keep your distance from that big unfriendly dog that is always guarding his fenced front yard (the fence of which is seriously too low). Walking provides you the time to check out what others are discarding and time to think about how you could use that dresser or night table on that great and glorious day when space is no longer a concern. Walking enables you to feel the sunshine and the gentle rain, invigorating the soul.
It has given me great joy to find some of your children walking in the truth, just as the Father commanded us. … And this is love: that we walk in obedience to his commands. As you have heard from the beginning, his command is that you walk in love. 2 John 4,6
John’s second letter to the church tells believers that we must walk (or have the lifestyle) of truth and obedience and love. These are not individual commands but a singular multi-faceted directive. Part of my daily walk involves walking in the truth, putting feet to the gospel, walking in such a way that shows that God loves the residents of Geneva Avenue as deeply as the residents of Commonwealth Avenue. Part of my daily walk involves walking in obedience, putting feet to biblical integrity, walking in such a way that shows that God’s people stay on the sidewalks and resist trespassing onto the lawn. Part of my daily walk involves walking in love, putting feet to grace and mercy, walking in such a way that shows those who I encounter a willingness to offer my assistance and my understanding.
I have been asking myself a question as I walk: does how I go and where I go project the truth, obedience and love I have in God? In order to answer that question as I should, I need to remind myself that walking is more than a means of getting from one point to another, but an opportunity to slow down and engage in the life all around us. Walking is one way we serve the community as the body of Christ. It is more than an exercise for fitness; it is an exercise of faith.
Like many smaller churches, we have trouble meeting our ministry budget. In the past, we have engaged in appeals and fund-raisers, but still our revenues are insufficient to cover our expenses. Last week we discussed converting some of our land into a revenue source, but the scope and size of the project were not ideal. We voted not to proceed with this project, but we know something needs to be done.
As the meeting progressed, the words Jesus spoke to the crowd, known as the “Sermon on the Mount” reverberated in my mind:
“So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well.” Matthew 6:31–33
We know that God knows what we need – food, drink, clothes – and that we ought not adopt an earthly obsession with chasing down these things. We know that God instructs us to instead engage in heavenly pursuits and chase after the kingdom and righteousness of God. This proper perspective leads the heavenly minded to gain the promises of God’s reign, as well as satisfaction of all their earthly needs. One application of this portion of scripture is personal: in a culture of “keeping up with the Joneses”, we must not get caught up in running after the trappings of earth and instead seek the treasures of heaven. Another application is ecclesial (church-related): Calvary ought not focus our energies on account balances but on kingdom building.
But what does it look like to “seek first His kingdom and His righteousness”? Unpacking the biblical meaning of the “kingdom” is as hard as nailing Jello© to the wall. Understanding the kingdom of God is akin to defining the United Kingdom: it includes both a reality (an actual place) and a conception (the nature and ethic of the ruling crown). When we are told to seek this kingdom, we seek the habitation of heaven (for ourselves and others) and we seek to demonstrate the culture of the King. We get a glimpse of this kingdom – the dwelling place and desires of the king – toward the end of Revelation:
And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. ‘He will wipe every tear from their eyes. There will be no more death’ or mourning or crying or pain, for the old order of things has passed away.” Revelation 21:3-4
Perhaps this means we are supposed to seek the presence of God (through worship), the removal of suffering (through instruction and service), the elimination of death (through prayer and evangelism) and the end of mourning and crying and pain (through fellowship). These are the pursuits of those seeking His kingdom. If we can do that, while maintaining what is right, just and true for ourselves and others, all His manifest blessings for this world and the next will be given to us as well. Then, whether we balance our budget or blow it all, we will give honor and glory to God.
Last Monday, Memorial Day, was the cultural beginning of summer and tomorrow, June 1st, is its start, meteorologically. While I do not consider it summer until the air conditioners are placed in the windows (alas, no central air for us), I realize that it is that time again when we ask one another if we have made our vacation plans yet. For those of us in New England, it is the time we take the ice scrapers out of the car and replace them with beach chairs; it is the time when we begin to enjoy ice cream in cones while on a walk rather than in bowls while watching TV. It is a time for cookouts and campouts.
I hope you have plans for the summer – going to the lake or the mountains, spending time in the nation’s capital or at the in-laws, visiting a newest theme park or watching the latest blockbuster. I hope that these plans for the summer, whether at home or away, includes the worship of the Lord. I hope that your summer plans at your home church and the places you visit while on vacation allow you to offer our whole selves to God in grateful praise.
Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God – this is your true and proper worship. Romans 12:1
As Paul says to the church in Rome, this offering of ourselves is primarily a sacrificial act intended to glorify God. The imagery he uses is one of an altar, the sacred place of righteous giving. As a way of responding to God’s mercy, we give ourselves – our time, talent and treasure – with gifts that are of varied amounts (some can give an hour or a dollar, while others have more to give) in completely voluntary ways. In light of all the blessings you enjoy because of God’s kindness, could you spend a bit of your summertime resources appreciating Him?
This offering, however, will have consequences. When we agree to offer our bodies, we offer all its parts. This act of generosity effects our talking, for our tongues have been offered. This act of generosity effects our toiling, for our hands have been offered. This act of generosity effects our traveling, for our legs have been offered. There may be plans, on vacation or at home, that will need to be curtailed or delayed because we are offering our resources to Him. The beach and the barbeque will have to wait. It is always better to exercise your faith in flip flops than to forgo the blessing of gathering altogether.
Our rightful response to the blessings God gives us – our vacations and vocations, our purses and our purposes – is to be living sacrifices. We are living sacrifices: continually, in every season and on every day, offering what He has given us to share. We are holy sacrifices: set apart for His purposes. We are pleasing sacrifices: demonstrating what is appropriate for Him. I hope that this attitude is the highlight of your next season.
The other day, an article in Relevant Magazine came to my attention. It reported on a new Instagram© account, PreachersNSneakers, that shows influential Christian leaders wearing high priced fashion. According to the article, the internet poster shows, among many examples, one pastor wearing SBB Jordan 1 sneakers, which cost $965, and another pastor wearing $1,045 Adam & Yves Saint Laurent boots. With all fairness, it is unclear who paid for or provided the pictured church leaders with their footwear or clothing, whether it was a personal purchase, an unsolicited gift or a promotional perk. Whatever the source, the pictures are shocking the sensibilities of many in the Christian community.
The article made me think about my choices, especially a few weeks ago on Easter Sunday, of dress. I wore a new suit (purchased at a ‘Buy 1, Get 2 Free’ sale), a new shirt and tie (both acquired while on sale at Kohl’s), a pair of old, but polished shoes, and new socks. It is these socks that give me pause: they were a gift from my daughter, who purchased them in Rome at the Vatican’s gift shop; they were produced by the tailor of the Pope. They may be the most luxurious item I have worn in a great while.
I remember commenting on the socks throughout the morning, glowingly reflecting that my “Pope socks” were a gift. I have no idea how much they cost my daughter – perhaps as little as $10 or as much as $50 (to which my thoughts scream, “Heavens, no!”) I gave no thought to the challenges some in the congregation may be facing: was there a participant in worship that wondered if I had paid for socks that would have filled their car with gas or bought them a weekend’s worth of groceries? This train of thought has subsequently been derailed as I think of the luxuries I enjoy that may come at the expense of ministry – thoughts relating to how much I spend on coffee or dining out or fashion accessories.
Better a little with the fear of the LORD than great wealth with turmoil. Proverbs 15:16
It is easy to judge people we only read about because their sneakers are more valuable than our cars. It is harder to correctly assess these things as they relate to our own personal spending habits. The line between necessities and luxuries can be difficult to locate. Most of us do not need personally tailored suits or dresses, brand name sneakers or stilettos, or homes with ten bedrooms. But we do need shirts, shoes and shelters. The optics of excess lie in the details, both in what we spend and the cultural surrounding in which we spend. Manhattan has a different standard than Montgomery of what is a necessity versus a luxury .
I am choosing to continue wearing my “Pope socks” but I will graciously refuse to accept any gift which includes a pair of Yeezy Boost 350 V2s. I will continue to try to give more to others than I luxuriously spend on myself. Hopefully, that we keep me from appearing on Instagram in a Tesla®.