Whoo-hoo-hoo, look who knows so much. It just so happens that your friend here is only MOSTLY dead. There’s a big difference between mostly dead and all dead. Mostly dead is slightly alive. – Miracle Max in The Princess Bride
This past Wednesday was both Valentine’s Day (a celebration of romantic love) and Ash Wednesday (an observance marked by sacrifice). The juxtaposition of these seemingly diverse concepts got me thinking about one of my favorite movies, The Princess Bride. This 1987 film directed by Rob Reiner has everything a romantic date might want: maidens and pirates, swordfights and acts of revenge, rivalries and true love. Without giving away all the plot points of this 30-year-old cinematic gem, I will say that, with great sacrifice, love conquers all. Love and sacrifice, the perfect combination for those celebrating the full range of experiences observed on February 14, 2018.
One of the pivotal scenes is quoted above: our hero is tortured to death and all hope is lost, unless Miracle Max, a village magician, can bring him back to life. Needless to say, it works and Wesley, the movie’s Prince Charming, is given new life. It works because the hero was only mostly dead, not completely dead; he was still slightly alive. Death and life, the same combination that forms the tension found in the New Testament Scriptures. Those who lose their lives will gain it and those who want to save their lives will lose it, or so the Good Book says.
For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin – because anyone who has died has been set free from sin. Romans 6:6-7
In his letter to the church in Rome, Paul tells believers that we have crucified – painfully killed – our old nature to do away with our bondage to sin. Unfortunately, many of us think that God is a bit like Miracle Max and that we can come to the God of creation in the state of “mostly dead” or “slightly alive” and think that we can be restored to wholeness. But that is simply not true. The prisoner with a life sentence does not receive a pardon because he is sick or because she is at death’s door. Our sin is not fully dealt with when we “mostly” remove it from our lives. We cannot fully enjoy our new life if we continue to hold onto a bit of our old one. Why would we want to try?
As we prepare for Easter with a season of sacrifice, allow me to remind all those who claim Christ as Lord to consider yourself dead to sin: have nothing to do with that old life, with its passions, powers and prizes. Consider yourself alive with new life in Him: embrace fully the pardon you have received, the gifts with which you have been graced and the peace you now enjoy. God is not Miracle Max; He is so much more, not only able to give us our lives back from the grave, but to transform us to be our greatest self.
They are called ‘spoilers’ and I have been battling them for the last week. For those who are unaware of the term, the urban dictionary defines ‘spoiler’ as when someone reveals a previously unknown aspect of something which you likely would have rather learned on your own. Spoilers take all forms: giving away the ending of movies (like the twists in the plots of “The Usual Suspects, “Fight Club” or “The Sixth Sense”) to revealing the killer of an Agatha Christie novel to talking about the details of television show you are waiting to watch on DVR.
My barrage of spoilers began while watching the Super Bowl™ on Sunday. We were watching the game via a streaming service, which meant that there was a delay of a minute or so between the live action and the broadcast. So, cell phones would relate information that I would have rather learned on my own, like if that field goal was made or that extra point was successful. Then, beginning on Monday morning, through social media posts, I learned things about one of my favorite television shows (“This Is Us”) that I wish I had learned on my own. Finally, on Monday night my wife and I saw the movie “Three Billboards Outside Ebbing, Missouri” and there are parts of this wonderful piece of cinema that I would love to reveal, but there are just some things others need to learn on their own.
Now to him who is able to establish you in accordance with my gospel, the message I proclaim about Jesus Christ, in keeping with the revelation of the mystery hidden for long ages past, but now revealed and made known through the prophetic writings by the command of the eternal God, so that all the Gentiles might come to the obedience that comes from faith – to the only wise God be glory forever through Jesus Christ! Amen. Romans 16:25-27
The Bible, extrapolating from the above passage, contains a ‘spoiler’. It includes a mystery that has been revealed. What needs to be understood is that when the Bible speaks of ‘mystery’, it is not referring to something that cannot be known, but rather something that was once hidden, but can be known. But unlike other spoilers, I am not uncomfortable revealing the previously unknown aspect of God’s plan of salvation which many may learn, eventually, on their own. The mystery of the Scriptures is the identity of the Christ, the promised Messiah – the one who has been anointed and appointed by God to satisfy His wrath against all sin and to fulfill His law. Spoiler alert: This Messiah is Jesus of Nazareth.
As I reflect on the nature of spoilers, I realize that there are ‘spoilers’ that are shared to benefit the revealer and others that are shared to benefit the hearer. There is power (for the individual) in secrets and some want to capitalize on that power by revealing what they know, like the final score of the big game or the identity of Keyser Söze. There is also power (for all) in casting light on the mysteries of life so that everyone might know the truth, like sharing the Gospel with a lost and dying world.
It is hard to keep important, exciting or life-changing news to ourselves. If you have the opportunity to share a ‘spoiler’, just be sure it benefits those who listen.
It all began with a conversation around the dinner table. I had mentioned an incident of public confession at a church we had visited a few years ago. This then led to a question from my 17-year old son: “We’re not supposed to do that; doesn’t the Bible say that the right hand shouldn’t know what the left one does?” This then turned into a discussion about the natures of pride and humility. There we sat, with a table full dirty dishes between us, engaging in a conversation about the revolutionary demands of following Christ.
My son was right. The Bible does say:
But when you give to the needy, do not let your left hand know what your right hand is doing…. Matthew 6:3
We shouldn’t let one hand know what the other is doing. However, the context of this verse is explicit: we do this when we give to the needy. Jesus, as part of his Sermon on the Mount, commanded his followers to maintain no memory of the good things we do. We must not let ourselves know what we’ve done, let alone others. We are to practice humility when it comes to acts of good will.
My son was also mistaken. The Bible also says:
Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective. James 5:16
We should be confessing our sins to each other, in proportion to the breadth of the offense and the depth of our relationship. James commands Christ’s followers to maintain accountability for the bad things we do, otherwise we are in danger of damaging our souls and dropping into prideful arrogance. We need to practice humility when it comes to acts of ill will.
All this caused my son, in resignation, to say that what we were saying was messed up. But the fact remains that the ways of the world – celebrating our altruism publicly and covering our mistakes privately – are diametrically opposed to the ways of the Lord – admitting our mistakes publicly and allowing our acts of kindness to remain private. All who follow Jesus cannot follow the patterns of the culture, and instead of ‘cleaners’ and ‘plausible deniability’ we must embrace confession and transparency.
This is truly a revolutionary lifestyle. While everyone around us might tell us to take pride in our positive accomplishments, we need to remain humble. While everyone around us might tell us not to dwell on our mistakes, we need to deal with our sin. This requires us to rely on God’s Spirit to lead us – to trust that He sees the good that we do (even when no one else does) and will reward us and to know that He sees the bad that we do (even though no one else might) and will forgive us.
So, we who know Jesus as Lord and Savior must admit our weaknesses to someone and expect no one to know our goodness. In a world drenched in abuse and aggression, a posture of humility like this would go a long way to addressing some of the pain.
Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. James 4:14
Let me start by stating that everyone in our family is happy and healthy. That being said, I am writing this post after a member of my family spent a night in the emergency room and a day in the hospital. Let me repeat: everyone is perfectly fine and nothing has changed, except for one thing – my perspective. No one begins their day planning to endure a car accident (not what happened) or a falling anvil (also not what happened) or a series of chest pains (well, there it is). But this post is not about electrocardiograms or blood enzyme tests; this post is about me and my futile desire to preserve this mortal frame.
All this has got me thinking. Make no mistake, I would be grateful to enter The Guinness Book of World Records by replacing Jeanne Louise Calment and becoming the longest living human (she died at 122). I would like to see my children’s weddings and my grandchildren’s graduations. I would like to see the Grand Canyon and the mighty redwoods. My brain repeats the same refrain: “I still have time.” But if this week is any indication of the realities of earthly existence, I cannot put off until tomorrow what I can do today since tomorrow is not guaranteed.
I am now left reflecting on how I spend my life (or waste it). I work on my ‘day off’ and allow my vacation days to remain unspent. I watch TV when I could have conversations. When I do have conversations, my words are a lot like the last ten minutes of the late-night news (weather and sports). I spend more time pursuing recreation and not enough time pursuing relationships. I am stingy with my words of encouragement, my offerings of forgiveness and my displays of affection. And now I worry that what I am saving for tomorrow I will not get a chance to spend.
“I will deal with that later.” I will call later.” “I will see you later.” “I will take a break later.” Later. What is it about that word and the power it contains? We all can agree that putting off making a payment or scheduling an appointment does not magically make the discomfort go away. We all suffer regret for forgetting to make that call or neglecting to put down that project. Even when spoken with the best of intentions, in many cases ‘later’ means ‘never’.
After the ‘health scare’ earlier this week, I am grateful for the gift of a few more tomorrows. Yet, there is a nagging truth resonating deep within me that the gift of tomorrow is not guaranteed and that all we have is today. This means that a must not delay the decisions or withhold the hugs that are meant for today. I appreciate the reminder that there are some things that cannot wait until tomorrow, for that may never come.
What do you hope your legacy will be? More specifically, how do you hope to be remembered five or ten years after your retirement, or what do you hope people will say about you five or ten years after your passing? On Wednesday, which also happened to be my birthday, I spent a few hours with a dozen or so pastors discussing a collection of essays about the connection between faith and biblical scholarship (compiled in a book titled I (Still) Believe) and these questions of legacy were part of our conversation.
The conversation made me think about an aspect of the scripture reading from Sunday that never made it into my sermon, the legacy (or non-legacy) of Joseph, the man not chosen. Joseph’s complete mark on history is found in the following single verse:
So they nominated two men: Joseph called Barsabbas (also known as Justus) and Matthias. Acts 1:23
This is what we know about Joseph:
- He was called Barsabbas – meaning either literally ‘the son of Sabbas’ or figuratively ‘the child of rest or return (i.e. the Sabbath)’;
- He was known as ‘the Just’ – he had a character of righteousness;
- He was continually present with Jesus from the time of His baptism by John through His ascension – he spent more than three years following the Lord and hearing His teachings;
- He was passed over for the promotion to apostle when God chose Matthias instead.
That is Joseph Barsabbas’ legacy: a good man who was ever-present to witness the words and ways of Jesus and was called by God to a secondary role. The Bible is filled with “secondary characters” like Joseph Barsabbas: Mordecai, Esther’s cousin; Ehud, the left-handed judge who delivered Israel from the Moabites; and Onesiphorus, a care-taker of Paul’s. Few people in the Scriptures are remembered in history. Most of the names we read in the Old or New Testament are mentioned not for their legacy but for their lifestyle: to encourage our faithful obedience or to warn against our continued disobedience.
So, what do I hope my legacy will be? I hope that I will be remembered not for the history I make but for the footprints that I leave. I hope that I can leave big enough tracks in the muck of this earth that my children will remain on the course of faithfulness. I hope that the map that I have drawn over my career in pastoral ministry will assist those I leave behind to avoid the perilous cliffs of despair. I would be satisfied as a footnote, as a nameless face in a photograph, as a present-day Joseph Barsabbas; a good man who was there to witness all the wonders of Christ.
But ultimately, my legacy is largely inconsequential compared to the Lord’s. Jesus alone is the one who has changed history. World and military leaders fade from our memories, but the life of Christ alone remains. Whether we are the star in life’s motion picture or only performing a supporting role, we all are precious in God’ sight and useful in accomplishing His purposes, whether we are remembered or not.
As I write this post, it is heavily snowing outside. I am fortunate that I, through the ‘miracle’ of digital technology, can work from virtually anywhere with an electrical outlet and a wi-fi connection. So, here I sit at my kitchen table, with my family in the next room, enjoying the ‘day off’. While the flakes fly, we are following the recommendation the Governor and Mayor that people stay off the road, reveling at home over the cancelation of school and work for ‘non-essential personnel’. While there will be shoveling and clearing to be done later, right now there is nothing that needs to be done (other than look out the window occasionally and query as the amount of accumulation).
In many ways, the ‘snow day’ of the present is like the Sabbath of the past. God created us with a need for time away from our labors. According to the scriptures:
Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your animals, nor any foreigner residing in your towns. For in six days the Lord made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy. Exodus 20:8-11
Rarely do we, in today’s culture, find a day when no work is being done. Retail establishments and restaurants are open nearly every day. Many movie theaters and convenience stores welcome patrons even on Thanksgiving and Christmas. Service providers provide services at all hours of the day and night. We, as a society, rarely take a day off – if we are not working for our employer, we are checking work-related e-mail or laboring at home or serving in volunteer positions. So, occasionally God, who knows exactly what we need for our health and well-being, allows the weather to slow us down and cease our work.
We are given a snow day (or, in other parts of the country, a heat day, a tornado day, or an ice day) as a blessing or gift for our souls. It is a day to do something other than work – to break out the puzzle, the board game or the cookbook. It is a day of creation or recreation: a day spent building a snowman or a strudel, an afternoon of binge-watching “Parks and Recreation” or binge-reading War and Peace. I am going to cherish the time to do something truly productive – build memories with my family. As the wind howls and the snow drifts outside, I will be enjoying the ‘down-time’ God has given me.
Besides, I am going to need all the rest I gain today for my work tomorrow, when I will be required to move all of this blessed precipitation off the sidewalks and stairways.
The observance of New Year’s Day (I suppose like so many other observances) is both arbitrary and random. The fact that we record dates with January as the first month, instead of May or August, and December as the last is illogical. There is no magical or material difference between 11:59PM on New Year’s Eve and 12:00AM on New Year’s Day. Nothing truly changes when the ball drops in Times Square. As my children would say, celebrating the new year on January 1 is just a ‘social construct’, and the ‘new year’ is just a structure that shapes our culture and maintains a standard for our practices.
That being said, we do measure our days by the calendar. We do, collectively, think about the day when one year is ending and another year is beginning. We do make resolutions to think or eat or behave differently because the year is new. There will be year-end reviews, year-end memorials, year-end sales and year-end parties. I suppose that we do need to change the calendars at some time, so why not December 31st? It is a good practice to take stock of our lives at some point and say, “Out with the old, in with the new”; it is a good time to make resolutions.
On the subject of resolutions, these were the top 10 of 2017, according to Harper’s Bazaar:
- Diet, exercise and weight loss.
- Read more.
- Learn something new.
- Save money.
- Be nicer, kinder and more patient.
- Get a new job.
- Volunteer and donate more to charity.
- Drink less alcohol.
- Get more sleep and relax more.
- Make new friends and be a better friend.
I could certainly benefit from some, if not most, of these. I have scrutinized this list and begun to formulate a plan to live a healthier, fuller and richer life. I will, however, likely give up when my birthday comes around (which is in a little less than three weeks). This is all because New Year’s Day is not as magical or mystical as we think. What I need is January 2nd resolutions, January 3rd resolutions, and every day resolutions. I must maintain a discipline of thinking every day about living a healthier, fuller and richer life. I also need those around me to ask about my resolutions (or commitments to discipline) regularly throughout the year.
One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. Romans 14:5
I am going to keep this list (excepting a few that are not pertinent to my lifestyle) near me for the next few months, as a reminder of how I want to improve my health and wellness. I am going to resolve, as a contract between myself and my creator, to cultivate the physical, mental, social and emotional blessings He’s given me. I am going to attempt to do this every day, not just on the special days that this type of talk is fashionable. And I will pray with you that you reach whatever goals you and God have set for your life as well. Happy New Year.
As much as I try to maintain the ‘true meaning of Christmas’ (through the images I choose to reflect on Christmas cards and wrapping paper, the musical selections of carols in the midst of secular songs and our participation in Advent), one trapping of the ‘holiday’ season that I cannot seem to eliminate is the Christmas stocking. I recognize the secular source of these socks hung over the hearth – I have seen the documentary “Santa Claus is Coming to Town”, which cogently gives the history of the holiday hosiery as a means of Kris Kringle avoiding the mandates of the mean-spirited Burgermeister Meisterburger so that the children of Sombertown could receive ‘outlawed’ toys.
There is another possible origin story involving the real Saint Nicholas. It seems that there was a once wealthy nobleman who had three daughters. This nobleman fell upon hard times and could not afford a dowry to enable his girls to be married. This inability to accept proposals filled the family with shame. Nicholas heard of this man’s misfortune and, having riches from an inheritance, secretly gave the young women bags of gold, throwing them inside the house through an open window. One of these bags made its way into a stocking. As religious and pious as the story sounds, it is as dubious and as unlikely as the imaginative plotline of stop-motion animators Arthur Rankin and Jules Bass.
Whatever the source, stockings have always been a tradition in my family. We are (okay, it is probably more me than anyone else) peculiar in our practice of ‘stuffing’: the trinkets are never wrapped or labeled (everyone knows they are filled by Santa), there is always at least one toy (since that is what Santa brings from his workshop) and there is always at least one piece of fruit (it is anyone’s guess why). The stocking is the first thing that is ‘opened’. While it may contain small, inexpensive and ordinary items, it is an important part of our family’s Christmas.
The stocking is a sort of microcosm for the nativity. In both, there are a number of ordinary things grouped together to make a whole that is so much greater than the parts. There is the humility of Mary, the righteousness of Joseph and the simplicity of the shepherds. There is a single star, a meager manger and some common cloth. The ‘real’ gifts – gold, frankincense and myrrh – arrived days (if not weeks) later. Yet, when combined, they amount to so much more than a simple, albeit rustic, arrival of a first-born child. It becomes the greatest gift the world has ever received.
The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. John 1:14
My hope and prayer for you this Christmas is that you will see the glory of the one and only Son. Whether your stockings are hung by the chimney with care (in hopes that St. Nicholas soon will be there) or you enjoy some other Christmas tradition, may the ordinary aspects of your celebration accumulate to much more than you can imagine.
Last week, I was intrigued by the following tweet:
My wife and I regularly, when their birthdays come around, share with our children the events of the day they came into the world. The details of each birth had certain peculiarities – the smell of chocolate chip cookies, the speed (or the slowness) of the labor, the lateness of the hour, the travelling to the hospital as snow was falling at rush hour. I remember quite a bit about those four days, but a mother’s recollection is even greater. I can only imagine that Mary’s memory was no different and she must have recounted the birth of her first-born child on occasion.
“Dad and I had to go to Bethlehem just before you were born. We were there with a bunch of distant relatives, mom and dad’s cousins and their children, sort of like a big family reunion. There were so many people there! When we got there, there were no rooms left in the inn for us, but your dad found us a small cave where some animals were kept, and we sat in there so that I could rest for a bit. When the time came, you arrived, right in front of some goats and a cow. You were so small, so beautiful. We counted your little toes and your little fingers, and we were so happy that you had ten of each.
“You and I fell asleep for a bit, you in a feeding trough on some hay and me lying next to you. Your dad handed me a scarf, the one I had been wearing on my head, and we wrapped you up in it to keep you warm. One thing that was special about that night was that a little after you were born we had some visitors – shepherds from the fields nearby. Daddy woke me up and the first thing I saw was the nose of one of their sheep. They told your dad and I a wonderful thing about you: they said that angels came to them, in a blinding light, and told them that you had been born and that they could find you in that manger. They were so happy to see you. I think they told everyone in the entire town that you were born.
“Speaking of visitors, a little while later, while you were still itty-bitty, we were at a friend’s house when men from the east came to see you. They brought you special gifts – frankincense, myrrh and GOLD! You kept looking at the sparkles on the wall that the gold was making. They also knew you were a special baby, my little king. They told us that saw a star in the sky and spent months following it…right to you! Just like your dad and I, they knew you were God’s greatest blessing.”
But Mary treasured up all these things and pondered them in her heart. Luke 2:19
Mind you, this narrative is mostly speculation. The place (a manger in Bethlehem) and the people (shepherds and stargazers) were recorded in Scriptures. It might have happened this way. We cannot imagine all the things that Mary pondered, but I can imagine she shared some of it with Jesus – even though He probably knew more of the story than she did. As you catch view of the nativity scenes that populate mantels and town greens, let your imagination soar as you, too, ponder the birth of Christ the Lord.
For those of you living in Boston, today you will experience the earliest sunset of the year (4:11:38pm). This is both good news and bad news, since the length of your daylight will continue to decrease until December 20. Astronomically, we could say that these are dark days: for the next month, we will experience nearly 15 hours of ‘night’. Metaphorically, we can also say that these are dark days: everyday, through every media source, we witness incidences marked by a lack of direction, a lack of warmth or a lack of morality.
The Bible has much to say about darkness. It was the penultimate plague that was inflicted upon Egypt (Exodus 10:21). It is the dwelling place of God, as witnessed by Moses on Mt. Sinai (Exodus 20:11), by Solomon in the temple (1 Kings 8:12) and through the psalmist (Psalm 97:2). It was what overshadowed the cross of Christ for three hours during His crucifixion. It is the place of chaos (Genesis 1:2), temptation (Ephesians 5:11), ignorance (Matthew 6:23) and death (Job 10:21). It is the place of sinful desires (John 3:19) and the place without light (Acts 2:20) – lifeless, cold and confusing.
The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned. Isaiah 9:2
It seems that every day another man in authority is accused of harassment or abuse. It seems that every week there is another account of mass violence. The fact is that every moment is filled with an immoral act (a lie, a theft, an assault or an infidelity) somewhere in the world. There is no shortage of crimes suitable for the local and national news outlets, and those reported on at 6 and 11 are just the tip of the iceberg of what Robert Burns wrote as “man’s inhumanity to man”. We are people walking in darkness, shivering and stumbling in sin.
But in that darkness a light has dawned. This is not the flicker of a candle or a 100-watt lightbulb; it is more than the flashlight on your smartphone or a lighthouse on the coast. It is a great light, like the sun; it is the light of the world, which the Gospel of John tells us is the light of life. This light is Jesus, who has entered the darkness and overcome it. He is the source of life, purpose and power. He has destroyed the secrecy of temptation, the strangeness of confusion and the sting of death. Because of Christmas, the light has overwhelmed the darkness.
I hope that you delight in all the lights of Christmas – those on the trees, in candleholders, woven into sweaters, at church, on lawns and in the sky – and rejoice that the light of the world, the great light, has come into our world and has illumined our darkness. Perhaps this truth will enable us all to focus on the joy of this light and, perhaps, seek the goodwill of all those who walk with us during these dark days.