Last Saturday my wife and I went to Regis College to sit in the audience for a taping of the NPR broadcast of Says You, which the show’s website describes as “a simple game with words played by two teams in front of live, enthusiastic audiences from coast to coast”.  If you haven’t heard the broadcast before, Says You offers up a series of puzzles relating to words: on the show we saw being recorded, the panel was asked to remember the instructions offered by flight attendants, recognize celebrities related to the Marx Brothers (actually, people whose names ended in ‘o’), answer trivia about Gilbert and Sullivan and decipher overly complicated idioms.  It was a great way to spend the afternoon.words2

One of the regular features of Says You takes place before and after the station breaks.  That is when the panelists play a game where one team is given a word (like ‘kish’) before the break and are asked to make up plausible definitions to go along with the real one.  When the show resumes, the other team tries to guess the true meaning of the word and reject the false suggestions.  Most of the time, the best definition is not the correct answer.  I case you are wondering, ‘kish’ means ‘slag floating on the surface of molten iron’.

This definition game is fun when asked to define arcane or obscure words.  The danger, as I see it, is when we seek to define some more common vocabulary.  We are all susceptible to making up definitions for everyday words like love, happiness, family, security or turbulence.  We are all susceptible to thinking we know the meaning of a word when we really do not; for years I thought the word ‘sanguine’ meant ‘sad’, when in fact it really means the opposite.   Then there are words that have so many definitions that we are susceptible to substituting one meaning for another – words like ‘run’ or ‘set’.

In the beginning was the Word, and the Word was with God, and the Word was God. – John 1:1

There is a word, a term, a name that many find difficult to define.  Let’s play the game and define the term “Jesus”.  Is it:

  1. An interjection of emotion, stated during times of high stress indicating pain or frustration, such as, “Jesus, that hurts!”; or
  2. The name of a historical or mythological teacher, said to have lived from 4BC to AD30 in present day Israel, Lebanon and Syria, who served his community as a religious leader and moral teacher until his death by execution, such as “Jesus was born in Bethlehem”; or
  3. The the promised Messiah of the Jewish people, spoken of in their scriptures, a descendant of David, a worker of miracles which demonstrated the power of God and served to declare him as God Himself, who was crucified for the sins of all people, who died and who rose from the grave and who now dwell eternally with God the Father, such as “Jesus is the Savior of the world”?

I close with a relevant quote from another radio broadcaster from the 1950’s:

“I am trying here to prevent anyone saying the really foolish thing that people often say about Him: I’m ready to accept Jesus as a great moral teacher, but I don’t accept his claim to be God.  That is the one thing we must not say.  A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher.  He would either be a lunatic – on the level with the man who says he is a poached egg – or else he would be the Devil of Hell.  You must make your choice.  Either this man was, and is, the Son of God, or else a madman or something worse.  You can shut him up for a fool, you can spit at him and kill him as a demon or you can fall at his feet and call him Lord and God, but let us not come with any patronizing nonsense about his being a great human teacher.  He has not left that open to us.  He did not intend to.” ― C.S. LewisMere Christianity


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